Chris commented in the FSB comment section:
"I didn’t even mention sexual orientation in my argument for why SSM should be legal."
The comment section closed so I'll respond here instead.
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Chris made his remark, the one I quoted above, when he reacted to the following comment of mine:
"The best that you [Phil], Chris, and other SSMers have offered is an emphasis on gay identity politics."
Chris would like to limit the scope of his objection to just his comments made in that particular brief comment section. But, even at that, he did not make an actual argument there, although he did do other stuff there.
Since he referred to his having made an argument, we can be charitable and broadened the scope of his objection to encompass other discussions -- at FSB and perhaps elsewhere.
For now we can put aside a search for his actual argument and instead consider Chris' complaint that what he has called his argument would have no emphasis on sexual orientation. Taken at face value, his complaint is a promise that he would not make a pro-SSM argument that relied upon sexual orientation and/or gay identity politics.
That would be something refreshing in these debates and we might hold him to that.
Within that particular discussion at FSB, Chris used the phrase, same-sex couple, and gave it significance. See here and twice here.
What does that denote?
Far and wide, SSMers mean it to denote the homosexual couple. This is made most obvious when an SSMer compares the same-sex couple to the heterosexual couple.
However, in his comments in that particular discussion, Chris sought to compare the same-sex couple and the opposite-sex couple and, as he said, he did not explicitly mention sexual orientation. But he offered a description of the SSM idea that strongly suggests an emphasis on sexual orientation.
I had made the point that there is nothing to the SSM idea that can justify treating the same-sex twosome as eligible to SSM and the same-sex moresome as ineligible to SSM.
Chris brought up polygamy:
Basically, our argument is that marriage, as a legal institution, is set up to allow two unrelated adults to become each other’s closest legal kin. It is not set up in such a way that it can only accomodate opposite-sex couples; same-sex couples fit this legal arrangement just as well. Polygamous groups do not.
That is not an argument. But even taken for what it is, it does not do what Chris might have imagined.
Note that Chris speaks of "our argument" and so does not standalone; he countsd himself among the SSMers who have blogged or commented at FSB and who have emphasized homosexual orientation in their argumentation. He has not set himself apart from that.
As for what he has called an argument: right off the top, some related adults can and do SSM where SSM has been imposed or enacted. Being unrelated is not an essential of the SSM idea. Where the line of eligiblity is drawn varies; the basis for drawing that line relies on an emphasis on homosexuality.
If the proposed ban on related same-sex couples is due to a desire to ban the incestuous same-sex relationship, then, he'd run afoul of SSM argumentation on several fronts.
For one example, the ban is far too inclusive. A concern about incestuous sexual behavior does not fit the ban on the nonsexual same-sex relationship of related heterosexual adults. Nor does it fit the ban on the nonsexual relationship of related homosexual adults. These are same-sex twosomes who are banned for being related and nothing more. Most are born related; others are related due to no choice of their own. Sound familiar?
Further, adults are free to consent to sexual relationships. What is the government's business in banning some same-sex sexual relationships from SSM but not others?
As SSMers are happy to declare when it comes to their attack on the core meaning of marriage, if an essential is not a legal requirement that makes it mandatory for each and every SSM, then, it must not remain on the list of proposed essential(s). There is no legal requirement that would make same-sex sexual behavior mandatory for those who'd SSM. There can be no sexual basis for banning some people from SSM.
Chris cannot say that being unreleated is an essential when related people can and do SSM. He cannot say that same-sex sexual behavior is an essential when that is not compulsory. He cannot say that a ban on incestuous sexual relationships is essential to SSM while banning related people in nonsexual relationships. He cannot say that prioritization of kinship is essential to the SSM idea when he'd deny that to some same-sex twosomes -- and to the same-sex moresome. He cannot rely on the phrase, same-sex couple for that includes a wide swath of those he would ban. He cannot deny an emphasis on sexual orientation if his proposal depends on sexualization of the type of relationshiph he has in mind.
Well, sure, he can keep on saying things that are false -- even according to his own argumentation -- but that does not make an argument in favor of SSM.
Meanwhile, sure, the proposed SSM relationship would deal with special level of kinship. But that's the very thing he'd deny some people while he'd demand it for others. If his argument for SSM depends on favoring some people over other people, then, the basis for that favoritism is very important needs to be stated explicitly.
Polygamous-like SSM would be a series of SSMs, not a single group SSM. But since Chris brought polygamy into the moresome we can proceed on that basis.
According to Chris' proposal, prioritizion of kinship is an essential of the SSM idea. A series of SSMs could establish closest kin, next closest kin, and so forth. Why must the prioritization stop at just one same-sex couple? Chris needs to fine tune his proposal and offer strong justification for banning some same-sex couples from SSM.
And to repeat, he appears to have invest in the phrase, same-sex couple, more than just a count of two persons. He needs to bring that to the surface and justify it.
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The marriage idea, the core meaning of the social institution, provides justification for for society drawing lines of eligibility. Societal regard for sex integration and responsible procreation is far more significant than societal regard for whatever an all-male or an all-female arrangement might do sexually. SSMers claim they want the law to be indifferent and yet their emmphasis on homosexuality and gay identity politics is hard to miss in their own argumentation.