These questions and statements are addressed below.
Isn't same-sex marriage inevitable? Don't most Americans now support same-sex marriage? Isn't this just like bans on interracial marriage? Isn't this a civil rights issue? Isn't this harmful discrimination against a class of people? Isn’t marriage a fundamental right? We can't have "separate but equal." Don't gays need same-sex marriage for hospital visits, insurance, tax, inheritance, and Social Security? Why not just let them have it? Why does it matter? Aren’t there more important things to deal with? Aren’t you just trying to impose your religion or morality on others? There are no non-religious arguments against same-sex marriage, and given separation of church and state, aren't religious arguments disqualified? Isn’t this really all about hating gays? My sister and her partner have been together for years and they love each other and have children; shouldn't they be able to marry? You can't prove any harm has been done as a result of same-sex marriage. How does this hurt anyone else's marriage? Churches won't have to perform same-sex wedding ceremonies. If marriage is about children, we do we let infertile people or people too old to have children marry? How can anyone talk about protecting the sanctity of marriage when there is a 50% divorce rate, so much adultery, and joke weddings like Britney Spears had in Las Vegas? States that are against same-sex marriage have a higher divorce rate. Why not get government out of marriage entirely? Why should I care about defending marriage?
Isn't same-sex marriage inevitable? Don't most Americans now support same-sex marriage?
No, nationwide, government licensed "gay marriage" or "same-sex marriage" is not inevitable. Claiming that it is inevitable is a tactic that marriage neutering advocates are using to dishearten those who recognize that marriage unites a bride and a groom. It is only inevitable if those who believe it is important to defend marriage from neutering give up. Resistance is not futile.
It is important to take polls with a grain of salt for any number of reasons. Polls in California showed Proposition 8, which amended the state constitution to restore the bride+groom requirement to state marriage licensing, losing, but it was voted in by 52.5% during a heavy vote for the Democrat Presidential candidate, now-President Obama. A supporter of marriage neutering has subsequently admitted that even more voters actually supported Proposition 8, but were confused by the ballot language or some campaign materials.
It is not surprising that polls show younger generations supporting the neutering of marriage. Younger generations understand less about the reality of the differences between the sexes, marriage, and parenting. Academia and the media, including the news media (as we have demonstrated time and again at The Opine Editorials), have been biased towards marriage neutering, as admitted even by those who support neutering marriage. With more life experience as they themselves marry and have children, more people in the younger generations will see the importance of both men and women in marriage as they mature.
The most likely way marriage would be neutered nationwide is through a decision by the Supreme Court of the United States (SCOTUS) finding a "right" that has been previously undiscovered by the court. There are at least two cases currently in lower courts that could lead to this. On the other hand, the court could rule that states are allowed to maintain bride+groom requirements in marriage licensing. Marriage neutering advocates are trying to keep the matter in lower courts until they can be more certain they’ll get a majority vote by SCOTUS. This would mean the retirement of one or more current Justices likely to side with the defense of marriage, to be replaced by justices more sympathetic to the marriage neutering cause and federal imposition of marriage neutering on the states. Since the President, who nominates individuals for SCOTUS, and Senators who confirm the nominations are all elected, we, the people, still have a say in this matter.
Otherwise, state by state, marriage could be neutered through lower court decisions or through legislation (either by elected legislators or by direct vote of the people for the states where that takes place). However, the majority of states have, in recent years, passed laws or constitutional amendments reaffirming the always-has-been bride+groom foundational core of their marriage laws. Not a single state has neutered marriage through a vote of the people; most of the handful of states that have neutered marriage have done so as a result of a court decision. The evidence is that most people do not support the neutering of marriage; even more so when they understand the possible consequences and that civil unions, domestic partnerships, or a reciprocal beneficiaries system are options.
Thirty of the fifty states have the bride+groom requirement as part of their constitution, ten more have it as part of their law (but not as part of the constitution), and only five of the ten other states currently issue marriage licenses to brideless or groomless couples, primarily because of a state court order. The momentum is actually on the side of those who are defending marriage.
Consult this Wikipedia page.
Isn't this just like bans on interracial marriage? Isn't this a civil rights issue? Isn't this harmful discrimination against a class of people? Isn’t marriage a fundamental right? We can't have "separate but equal."
This is actually a very different matter than bans on interracial marriage. See here and here.
If there is a "fundamental right" to marriage in law, it is to the union of one bride and one groom with certain restrictions, as made obvious by laws against polygamy, which is a form of marriage that has been practiced and recognized throughout history and is still practiced, and restrictions some states have preventing first cousins from marrying, though such marriages have also been practiced throughout history and are currently common in some cultures.
There is a right to a limited freedom of association, but not to a state-issued license. There hasn't been a single decision or action by SCOTUS recognizing a brideless or groomless union as marriage, or letting a ruling stand that did.
Not one of the Founding Fathers who wrote and adopted our Constitution, not a single great historical religious leader, not one of the great historical moral or civil rights leaders ever indicated that there was a right to have a brideless or groomless pairing recognized by law as marriage – not Frederick Douglass, not Susan B. Anthony, not Gandhi, not Martin Luther King, Jr. – none. Not a single President of the United States up until this writing has ever said a marriage exists without a bride or without a groom. Those who understand that marriage unites the sexes are in good company.
Having a bride+groom requirement in state marriage licensing is not a "ban on gay marriage".
There is no right to a state issued license, and as such, states are allowed to restrict marriage licenses to a couple consisting of an unmarried man and an unmarried woman who aren't close relatives and are able to consent. Such a combination is of the most benefit to society and children (which are the state's interest in being involved in the first place), ideally uniting both biologically and kinship-diverse parents of a child in mutual, cooperative obligation to that child, providing that child with both a male and a female role model and bonding relationships; and so I believe there is an obligation for states to have restrictions that promote this combination as distinct and ideal. As such, even though polygamy and incestuous marriages have been recognized in the past, they should not be now. If they don't have a right to be recognized with a state license, then certainly brideless or groomless pairings, which haven't historically been recognized as marriage and are a kind of pairing that never naturally produces children, certainly don't have the right to be licensed by the state.
Every unmarried person is, and should be, free to get a marriage license with a consenting, eligible person of the opposite sex. If someone does not want to exercise this freedom, they still have equal access to it.
It is constitutional, moral, common, and necessary to treat different kinds of voluntary associations differently; there is no obligation to treat a brideless or groomless couple, which is inherently different from a bride+groom union, the same as a bride+groom union.
For more, see…
The Race Card and Prop 8.
Is it Possible to Truly Achieve "Marriage Equality"?
The Opine Editorials on Identity Politics
Don't gays need same-sex marriage for hospital visits, insurance, tax, inheritance, and Social Security?
No. Neutering marriage is not the only way to accomplish these things. All of those issues can be handled through other ways, ranging from federal legislation to employer policy changes. Legal agreements, a reciprocal beneficiaries system, civil unions, or domestic partnerships are just some of the ways these issues can be handled.
Why not just let them have it? Why does it matter? Aren't there more important things to deal with?
Public policy about marriage, parenting, and family has an effect on all of us. State marriage licenses are issued on your behalf. They are not a private matter. Same-sex couples are free to have ceremonies, share names, share homes, share beds, share a life, etc. But they should not be able to force the rest of us to neuter marriage licensing.
Marriage defenders did not pick this fight. If it doesn't matter, why are the marriage neutering advocates trying so hard? The entire matter could end tomorrow if marriage neutering advocates stopped pressing for neutered marriage.
It isn't just that someone who objects to homosexual behavior will be forced to endorse it. We will all, whether we have a moral objection to homosexual behavior or not, be forced to treat brideless and groomless pairings and marriage identically. The marriage neutering advocates don't want us to even have a word that notes there is a difference. It would be official government policy that there is not. Public schools (and many other schools, if not all) would be prevented from teaching that marriage is different from this pseudomarriage, and homosexuality advocates would be unrestrained in pushing their worldview in the schools as official curriculum. Parents would have no ability to opt their child out. Adoption agencies would not be able to give preference to placing children with a home that is inclusive of both sexes. No government agency, nothing associated with a government program or funding, would be allowed to make a distinction, unless of course it was to somehow provide a targeted advantage to same-sex couples. Soon after, no business, private employer, or private property owner would be allowed to make any distinction.
Aren't you just trying to impose your religion or morality on others? There are no non-religious arguments against same-sex marriage, and given separation of church and state, aren’t religious arguments disqualified?
There are non-religious arguments against neutering marriage:
1) Men and women are different. Even most of the people who try to deny this demonstrate that they understand this to be true. After all, if men and women were not different, all, or at least three, of the terms in "LGBT" would have no meaning.
2) The pairing of a man and a woman is different than the pairing of two men or two women. It is the only kind of pairing that is able to naturally produce new citizens (who, unlike the adults, do not consent to the relationship), even if not all do. This alone is enough to give the state more interest in the pairing of a man and a woman.
3) Men and women are different in personal relationships. If that difference matters enough to someone in picking a lover, how can it not matter when it comes to the parent-child relationship?
4) State licensing of bride+groom pairings provides children with a role model, guardian, and bonding partner from each of the two sexes that comprise all of society, legally bound to each other as well as the children; generally, this is good for children.
5) It is constitutional, moral, common, and necessary to treat different kinds of relationships differently.
6) One need not believe homosexual behavior, relationships, or people to be harmful, sinful, or inferior to accept any or all of #1-5.
All law discriminates and imposes someone's morality.
There is no moral or Constitutional reason that prohibits a voter from ever voting in a way that is consistent with their religious beliefs.
Conversely, it is the argument of marriage neutering proponents that is internally inconsistent. Marriage neutering advocates must minimize the differences between the sexes while also maintaining that the differences provide insurmountable obstacles to them forming a heterosexual relationship. They argue that men and women are not really different at all, then argue that they are so different they can’t possibly be happy marrying someone of the opposite sex. This is a paradox that ultimately undermines their argument.
Isn't this really all about hating gays?
No. There are many reasons why someone may support retaining the bride+groom requirement in state marriage licensing. One need not hate homosexual people, nor disapprove of homosexual behavior to support the bride+groom requirement.
See "Hurting Homosexual People" for more.
My sister and her partner have been together for years and they love each other and have children; shouldn't they be able to marry?
The law can't determine whether or not every person marrying loves the other. The law deals with objective, documented facts, such as the sexes of the individuals. Most marriages throughout history have not been based on the bride and groom's romantic love for each other.
No monogamous same-sex couple has children together naturally. This means that every single one of those children ended up in such homes by the willful choice of the same-sex couple who created that situation, aware of the laws. Perhaps there is a case that someone can cite somewhere where one of the women was impregnated through rape and decided to carry the baby to term and raise the child, but this would be a very rare exception and should not obligate the changing of our laws.
That your sister decided to create this situation does not obligate the rest of us to change anything.
This is one of those arguments that polygamous or polyamorous people could also use to demand a marriage license that covers three or more individuals.
See "We Are Your Family and Neighbors" for more.
You can't prove any harm has been done as a result of same-sex marriage. How does this hurt anyone else's marriage? Churches won't have to perform same-sex wedding ceremonies.
The burden is not on those who want the status quo to prove change would bring harm. Convincing the rest of us that the benefits will outweigh the harm is the burden that belongs to those who want to neuter marriage.
It is very difficult to establish a causal relationship in matters of sociology that will be accepted by those who disagree with a statement, such as "neutering marriage will hurt". What would qualify as harm? The impact of marriage and family policies is most likely to be generational. We have yet to have a generation raised in an overall culture where marriage is neutered.
We do know that counterfeits inherently devalue the authentic.
Here are some of the other ways the push to neuter marriage has caused harm:
1. The worth of marriage has been denied. One of the arguments made by supporters of marriage neutering, despite it being contradictory to some of the other tactics, is "Marriage really isn't a big deal. It is a joke anyway."
2. Motherhood and fatherhood have been devalued with claims that neither one is important and that nothing is lacking without the involvement of motherhood or fatherhood.
3. Masculinity and femininity have been devalued much the same way.
4. The importance of children has been denied. "Marriage isn't about children." The interest of the state in marriage has primarily been because marriage is the only kind of association that can naturally create and raise the next generation with one parent and primary role model from each of the two sexes that comprise all of society in a cooperative legal, social, and usually biological union. But marriage neutering advocates put the focus on the minority of marriages that do not involve children and the claim is made that marriage isn’t about children, but rather about the sexual desires of adults.
5. Public servants have been derelict in their duty. Governors and state Attorney Generals such as California's Schwarzenegger and Brown have chosen not to defend the state constitution as amended. What other amendments will be ignored in the future? President Obama has chosen not to defend DOMA. What laws will be ignored or not defended in the future without a final court action?
6. Separation of powers has been denied. In some states, the majority vote has been subverted by judicial activism. No, there is no Constitutional right to a state-issued license that supersedes a vote of the majority on whose behalf the licenses are issued as long as all individuals have equal access, which they do, even if not all want to exercise that access.
7. Federalism is invoked arbitrarily as one state's (Massachusetts) laws are presented as mandating a change of federal policy, but another state's (California) constitution regarding the very same state licensing is presented as subject to invalidation based on a federal court.
8. Religions forming a backbone of American culture, including giving rise to institutions of higher learning, hospitals, charities, and so forth, have been attacked and mocked.
9. Public morality has further been attacked.
10. Universally established core societal foundations are now subject to change based on the whiniest political lobby on behalf of a behavioral minority.
11. Marriage has been reduced to a means to an end with the claim that marriage licenses are needed for the sake of things like hospital visitations.
Someone who wants to neuter marriage may not see any of those as harms, but it is foolish to think that these harms won't have a larger impact beyond the issue of marriage neutering, or to think precedents established to neuter marriage won't be used by "the other side" when it is in power.
See "What is the Harm of Neutering Marriage?" for more.
Marriage neutering advocates have already demonstrated how they will treat churches that do not recognize brideless or groomless pairings as marriage. This is not a matter of "live and let live". If we don't defend marriage, the more radical elements of the marriage neutering advocacy movement will move beyond neutering marriage and intrude not just into our voting booths, but our schools, our churches, and our homes.
If marriage is about children, we do we let infertile people or people too old to have children marry?
Most marriages will involve children. The state's greatest interest in marriage is children. What other personal relationships does the state get involved with? The state doesn't license First Communions, bar mitzvahs, or any other personal events. Whether someone is physically able (fertile, sterile, or whatever) to have children or plans to have children are private matters, since we have a "right to privacy" and a "right to freedom of reproductive choice" and medical privacy in the USA. However, someone's sex is on their government issued birth certificate; that is not a private matter, nor are state-issued licenses. And the pairing of a man and a woman is the only kind of pairing that can naturally reproduce (and can provide a child with both a mother and a father to provide for, nurture, and protect them and bond with them and be role models as men and women). The state does not have the same interest in the pairing of two men or two women, which will never ever produce new citizens naturally, nor can such pairings provide children with role models of both basic elements of society, nor are they inclusive in bringing members of the two different sexes - the two basic elements of society - together.
How can anyone talk about protecting the sanctity of marriage when there is a 50% divorce rate, so much adultery, and joke weddings like Britney Spears had in Las Vegas? States that are against same-sex marriage have a higher divorce rate.
While divorce, adultery, and sham marriages dismay many "marriage defenders", none of those things justify neutering marriage, any more than cutting an orange in half, letting it rot, or using it as a weapon makes an orange rubber ball an orange. That some people make poor use of something does not obligate us to change the definition of that thing so that more people will be interested in using it. That some people sell "lemon" cars does not mean that a furniture store is a car dealership. No matter how bad any given Major League Baseball team is, a chess club does not have a right to be included in MLB as a baseball team.
The divorce rate isn't 50%, though it is too high. When neither the bride nor the groom has been married before and neither have children when they marry, odds are that the marriage will last until death, and even better that it will last at least until the children are grown. The odds get even better if the couple did not live together before marriage, a fact that supports traditional morality.
Assuming that states supporting the continued bride+groom requirement in state marriage licensing do have a higher divorce rate, it is possible that such a statistic is a sign that the people take marriage so seriously that they are unwilling to tolerate adultery, while in other places, it can be common for people to stay married even if one or both of them is obviously having a sexual relationship with others.
It would be wonderful to reduce the rates of divorce, adultery, and sham marriages. Neutering marriage won’t help; it will likely hurt.
See "Divorce Does Not Justify Marriage Neutering" for more.
Why not get government out of marriage entirely?
If this is what you want, neutering marriage will make it a lot less likely to happen, as neutered marriage will be a powerful tool used by highly organized and effective activist groups, and they won't want to give up that power.
Why should I care about defending marriage?
You can find volumes of information right here on this blog.
Do you believe that there is a difference between men and women? Do you believe that the pairing of a man and a woman is different than the pairing of two men or two women? Do you believe that, all other things being equal, adoption agencies should be able to give preference to placing children with a married man and woman, giving the child both a mother and a father, over placing that child with two men or two women? Do you believe that public schools should be able teach children that there is a difference between homosexual sodomy and heterosexual intercourse, and a difference between a brideless or groomless relationship and a marriage? Do you personally believe that marriage unites a bride and a groom? Do you believe it is best for children and society that children are raised by a married mother and father?
If answer any of those "yes", you have reason to care about defending marriage.
While I believe in the freedom of association, do not disparage the unmarried, and do not think sex outside of marriage should be criminalized, I do note the staggering amount of social science that correlates raising children within marriage (mother and father) to positive indicators. Children, including homosexual children, are best off being raised within marriage. The more children that are raised within marriage instead of outside of marriage, the less crime, dependency on government, substance abuse, domestic violence, and mental illness. What kind of society is more likely to produce lasting, happy marriages and raise children inside those marriages instead of outside? Is it the kind of society that values both mothers and fathers and husbands and wives, respects marriage as an enduring institution that helped create society, and puts the needs of children first? Or is it the kind of society that says neither fathers nor mothers, husbands nor wives, are important, marriage is nothing more than what current fashion says it is, and puts the desires of adults ahead of the needs of children?
For more, please see my Handy Dandy Marriage Neutering Plea Repellant.
Isn't same-sex marriage inevitable? Don't most Americans now support same-sex marriage? Isn't this just like bans on interracial marriage? Isn't this a civil rights issue? Isn't this harmful discrimination against a class of people? Isn’t marriage a fundamental right? We can't have "separate but equal." Don't gays need same-sex marriage for hospital visits, insurance, tax, inheritance, and Social Security? Why not just let them have it? Why does it matter? Aren’t there more important things to deal with? Aren’t you just trying to impose your religion or morality on others? There are no non-religious arguments against same-sex marriage, and given separation of church and state, aren't religious arguments disqualified? Isn’t this really all about hating gays? My sister and her partner have been together for years and they love each other and have children; shouldn't they be able to marry? You can't prove any harm has been done as a result of same-sex marriage. How does this hurt anyone else's marriage? Churches won't have to perform same-sex wedding ceremonies. If marriage is about children, we do we let infertile people or people too old to have children marry? How can anyone talk about protecting the sanctity of marriage when there is a 50% divorce rate, so much adultery, and joke weddings like Britney Spears had in Las Vegas? States that are against same-sex marriage have a higher divorce rate. Why not get government out of marriage entirely? Why should I care about defending marriage?
Isn't same-sex marriage inevitable? Don't most Americans now support same-sex marriage?
No, nationwide, government licensed "gay marriage" or "same-sex marriage" is not inevitable. Claiming that it is inevitable is a tactic that marriage neutering advocates are using to dishearten those who recognize that marriage unites a bride and a groom. It is only inevitable if those who believe it is important to defend marriage from neutering give up. Resistance is not futile.
It is important to take polls with a grain of salt for any number of reasons. Polls in California showed Proposition 8, which amended the state constitution to restore the bride+groom requirement to state marriage licensing, losing, but it was voted in by 52.5% during a heavy vote for the Democrat Presidential candidate, now-President Obama. A supporter of marriage neutering has subsequently admitted that even more voters actually supported Proposition 8, but were confused by the ballot language or some campaign materials.
It is not surprising that polls show younger generations supporting the neutering of marriage. Younger generations understand less about the reality of the differences between the sexes, marriage, and parenting. Academia and the media, including the news media (as we have demonstrated time and again at The Opine Editorials), have been biased towards marriage neutering, as admitted even by those who support neutering marriage. With more life experience as they themselves marry and have children, more people in the younger generations will see the importance of both men and women in marriage as they mature.
The most likely way marriage would be neutered nationwide is through a decision by the Supreme Court of the United States (SCOTUS) finding a "right" that has been previously undiscovered by the court. There are at least two cases currently in lower courts that could lead to this. On the other hand, the court could rule that states are allowed to maintain bride+groom requirements in marriage licensing. Marriage neutering advocates are trying to keep the matter in lower courts until they can be more certain they’ll get a majority vote by SCOTUS. This would mean the retirement of one or more current Justices likely to side with the defense of marriage, to be replaced by justices more sympathetic to the marriage neutering cause and federal imposition of marriage neutering on the states. Since the President, who nominates individuals for SCOTUS, and Senators who confirm the nominations are all elected, we, the people, still have a say in this matter.
Otherwise, state by state, marriage could be neutered through lower court decisions or through legislation (either by elected legislators or by direct vote of the people for the states where that takes place). However, the majority of states have, in recent years, passed laws or constitutional amendments reaffirming the always-has-been bride+groom foundational core of their marriage laws. Not a single state has neutered marriage through a vote of the people; most of the handful of states that have neutered marriage have done so as a result of a court decision. The evidence is that most people do not support the neutering of marriage; even more so when they understand the possible consequences and that civil unions, domestic partnerships, or a reciprocal beneficiaries system are options.
Thirty of the fifty states have the bride+groom requirement as part of their constitution, ten more have it as part of their law (but not as part of the constitution), and only five of the ten other states currently issue marriage licenses to brideless or groomless couples, primarily because of a state court order. The momentum is actually on the side of those who are defending marriage.
Consult this Wikipedia page.
Isn't this just like bans on interracial marriage? Isn't this a civil rights issue? Isn't this harmful discrimination against a class of people? Isn’t marriage a fundamental right? We can't have "separate but equal."
This is actually a very different matter than bans on interracial marriage. See here and here.
If there is a "fundamental right" to marriage in law, it is to the union of one bride and one groom with certain restrictions, as made obvious by laws against polygamy, which is a form of marriage that has been practiced and recognized throughout history and is still practiced, and restrictions some states have preventing first cousins from marrying, though such marriages have also been practiced throughout history and are currently common in some cultures.
There is a right to a limited freedom of association, but not to a state-issued license. There hasn't been a single decision or action by SCOTUS recognizing a brideless or groomless union as marriage, or letting a ruling stand that did.
Not one of the Founding Fathers who wrote and adopted our Constitution, not a single great historical religious leader, not one of the great historical moral or civil rights leaders ever indicated that there was a right to have a brideless or groomless pairing recognized by law as marriage – not Frederick Douglass, not Susan B. Anthony, not Gandhi, not Martin Luther King, Jr. – none. Not a single President of the United States up until this writing has ever said a marriage exists without a bride or without a groom. Those who understand that marriage unites the sexes are in good company.
Having a bride+groom requirement in state marriage licensing is not a "ban on gay marriage".
There is no right to a state issued license, and as such, states are allowed to restrict marriage licenses to a couple consisting of an unmarried man and an unmarried woman who aren't close relatives and are able to consent. Such a combination is of the most benefit to society and children (which are the state's interest in being involved in the first place), ideally uniting both biologically and kinship-diverse parents of a child in mutual, cooperative obligation to that child, providing that child with both a male and a female role model and bonding relationships; and so I believe there is an obligation for states to have restrictions that promote this combination as distinct and ideal. As such, even though polygamy and incestuous marriages have been recognized in the past, they should not be now. If they don't have a right to be recognized with a state license, then certainly brideless or groomless pairings, which haven't historically been recognized as marriage and are a kind of pairing that never naturally produces children, certainly don't have the right to be licensed by the state.
Every unmarried person is, and should be, free to get a marriage license with a consenting, eligible person of the opposite sex. If someone does not want to exercise this freedom, they still have equal access to it.
It is constitutional, moral, common, and necessary to treat different kinds of voluntary associations differently; there is no obligation to treat a brideless or groomless couple, which is inherently different from a bride+groom union, the same as a bride+groom union.
For more, see…
The Race Card and Prop 8.
Is it Possible to Truly Achieve "Marriage Equality"?
The Opine Editorials on Identity Politics
Don't gays need same-sex marriage for hospital visits, insurance, tax, inheritance, and Social Security?
No. Neutering marriage is not the only way to accomplish these things. All of those issues can be handled through other ways, ranging from federal legislation to employer policy changes. Legal agreements, a reciprocal beneficiaries system, civil unions, or domestic partnerships are just some of the ways these issues can be handled.
Why not just let them have it? Why does it matter? Aren't there more important things to deal with?
Public policy about marriage, parenting, and family has an effect on all of us. State marriage licenses are issued on your behalf. They are not a private matter. Same-sex couples are free to have ceremonies, share names, share homes, share beds, share a life, etc. But they should not be able to force the rest of us to neuter marriage licensing.
Marriage defenders did not pick this fight. If it doesn't matter, why are the marriage neutering advocates trying so hard? The entire matter could end tomorrow if marriage neutering advocates stopped pressing for neutered marriage.
It isn't just that someone who objects to homosexual behavior will be forced to endorse it. We will all, whether we have a moral objection to homosexual behavior or not, be forced to treat brideless and groomless pairings and marriage identically. The marriage neutering advocates don't want us to even have a word that notes there is a difference. It would be official government policy that there is not. Public schools (and many other schools, if not all) would be prevented from teaching that marriage is different from this pseudomarriage, and homosexuality advocates would be unrestrained in pushing their worldview in the schools as official curriculum. Parents would have no ability to opt their child out. Adoption agencies would not be able to give preference to placing children with a home that is inclusive of both sexes. No government agency, nothing associated with a government program or funding, would be allowed to make a distinction, unless of course it was to somehow provide a targeted advantage to same-sex couples. Soon after, no business, private employer, or private property owner would be allowed to make any distinction.
Aren't you just trying to impose your religion or morality on others? There are no non-religious arguments against same-sex marriage, and given separation of church and state, aren’t religious arguments disqualified?
There are non-religious arguments against neutering marriage:
1) Men and women are different. Even most of the people who try to deny this demonstrate that they understand this to be true. After all, if men and women were not different, all, or at least three, of the terms in "LGBT" would have no meaning.
2) The pairing of a man and a woman is different than the pairing of two men or two women. It is the only kind of pairing that is able to naturally produce new citizens (who, unlike the adults, do not consent to the relationship), even if not all do. This alone is enough to give the state more interest in the pairing of a man and a woman.
3) Men and women are different in personal relationships. If that difference matters enough to someone in picking a lover, how can it not matter when it comes to the parent-child relationship?
4) State licensing of bride+groom pairings provides children with a role model, guardian, and bonding partner from each of the two sexes that comprise all of society, legally bound to each other as well as the children; generally, this is good for children.
5) It is constitutional, moral, common, and necessary to treat different kinds of relationships differently.
6) One need not believe homosexual behavior, relationships, or people to be harmful, sinful, or inferior to accept any or all of #1-5.
All law discriminates and imposes someone's morality.
There is no moral or Constitutional reason that prohibits a voter from ever voting in a way that is consistent with their religious beliefs.
Conversely, it is the argument of marriage neutering proponents that is internally inconsistent. Marriage neutering advocates must minimize the differences between the sexes while also maintaining that the differences provide insurmountable obstacles to them forming a heterosexual relationship. They argue that men and women are not really different at all, then argue that they are so different they can’t possibly be happy marrying someone of the opposite sex. This is a paradox that ultimately undermines their argument.
Isn't this really all about hating gays?
No. There are many reasons why someone may support retaining the bride+groom requirement in state marriage licensing. One need not hate homosexual people, nor disapprove of homosexual behavior to support the bride+groom requirement.
See "Hurting Homosexual People" for more.
My sister and her partner have been together for years and they love each other and have children; shouldn't they be able to marry?
The law can't determine whether or not every person marrying loves the other. The law deals with objective, documented facts, such as the sexes of the individuals. Most marriages throughout history have not been based on the bride and groom's romantic love for each other.
No monogamous same-sex couple has children together naturally. This means that every single one of those children ended up in such homes by the willful choice of the same-sex couple who created that situation, aware of the laws. Perhaps there is a case that someone can cite somewhere where one of the women was impregnated through rape and decided to carry the baby to term and raise the child, but this would be a very rare exception and should not obligate the changing of our laws.
That your sister decided to create this situation does not obligate the rest of us to change anything.
This is one of those arguments that polygamous or polyamorous people could also use to demand a marriage license that covers three or more individuals.
See "We Are Your Family and Neighbors" for more.
You can't prove any harm has been done as a result of same-sex marriage. How does this hurt anyone else's marriage? Churches won't have to perform same-sex wedding ceremonies.
The burden is not on those who want the status quo to prove change would bring harm. Convincing the rest of us that the benefits will outweigh the harm is the burden that belongs to those who want to neuter marriage.
It is very difficult to establish a causal relationship in matters of sociology that will be accepted by those who disagree with a statement, such as "neutering marriage will hurt". What would qualify as harm? The impact of marriage and family policies is most likely to be generational. We have yet to have a generation raised in an overall culture where marriage is neutered.
We do know that counterfeits inherently devalue the authentic.
Here are some of the other ways the push to neuter marriage has caused harm:
1. The worth of marriage has been denied. One of the arguments made by supporters of marriage neutering, despite it being contradictory to some of the other tactics, is "Marriage really isn't a big deal. It is a joke anyway."
2. Motherhood and fatherhood have been devalued with claims that neither one is important and that nothing is lacking without the involvement of motherhood or fatherhood.
3. Masculinity and femininity have been devalued much the same way.
4. The importance of children has been denied. "Marriage isn't about children." The interest of the state in marriage has primarily been because marriage is the only kind of association that can naturally create and raise the next generation with one parent and primary role model from each of the two sexes that comprise all of society in a cooperative legal, social, and usually biological union. But marriage neutering advocates put the focus on the minority of marriages that do not involve children and the claim is made that marriage isn’t about children, but rather about the sexual desires of adults.
5. Public servants have been derelict in their duty. Governors and state Attorney Generals such as California's Schwarzenegger and Brown have chosen not to defend the state constitution as amended. What other amendments will be ignored in the future? President Obama has chosen not to defend DOMA. What laws will be ignored or not defended in the future without a final court action?
6. Separation of powers has been denied. In some states, the majority vote has been subverted by judicial activism. No, there is no Constitutional right to a state-issued license that supersedes a vote of the majority on whose behalf the licenses are issued as long as all individuals have equal access, which they do, even if not all want to exercise that access.
7. Federalism is invoked arbitrarily as one state's (Massachusetts) laws are presented as mandating a change of federal policy, but another state's (California) constitution regarding the very same state licensing is presented as subject to invalidation based on a federal court.
8. Religions forming a backbone of American culture, including giving rise to institutions of higher learning, hospitals, charities, and so forth, have been attacked and mocked.
9. Public morality has further been attacked.
10. Universally established core societal foundations are now subject to change based on the whiniest political lobby on behalf of a behavioral minority.
11. Marriage has been reduced to a means to an end with the claim that marriage licenses are needed for the sake of things like hospital visitations.
Someone who wants to neuter marriage may not see any of those as harms, but it is foolish to think that these harms won't have a larger impact beyond the issue of marriage neutering, or to think precedents established to neuter marriage won't be used by "the other side" when it is in power.
See "What is the Harm of Neutering Marriage?" for more.
Marriage neutering advocates have already demonstrated how they will treat churches that do not recognize brideless or groomless pairings as marriage. This is not a matter of "live and let live". If we don't defend marriage, the more radical elements of the marriage neutering advocacy movement will move beyond neutering marriage and intrude not just into our voting booths, but our schools, our churches, and our homes.
If marriage is about children, we do we let infertile people or people too old to have children marry?
Most marriages will involve children. The state's greatest interest in marriage is children. What other personal relationships does the state get involved with? The state doesn't license First Communions, bar mitzvahs, or any other personal events. Whether someone is physically able (fertile, sterile, or whatever) to have children or plans to have children are private matters, since we have a "right to privacy" and a "right to freedom of reproductive choice" and medical privacy in the USA. However, someone's sex is on their government issued birth certificate; that is not a private matter, nor are state-issued licenses. And the pairing of a man and a woman is the only kind of pairing that can naturally reproduce (and can provide a child with both a mother and a father to provide for, nurture, and protect them and bond with them and be role models as men and women). The state does not have the same interest in the pairing of two men or two women, which will never ever produce new citizens naturally, nor can such pairings provide children with role models of both basic elements of society, nor are they inclusive in bringing members of the two different sexes - the two basic elements of society - together.
How can anyone talk about protecting the sanctity of marriage when there is a 50% divorce rate, so much adultery, and joke weddings like Britney Spears had in Las Vegas? States that are against same-sex marriage have a higher divorce rate.
While divorce, adultery, and sham marriages dismay many "marriage defenders", none of those things justify neutering marriage, any more than cutting an orange in half, letting it rot, or using it as a weapon makes an orange rubber ball an orange. That some people make poor use of something does not obligate us to change the definition of that thing so that more people will be interested in using it. That some people sell "lemon" cars does not mean that a furniture store is a car dealership. No matter how bad any given Major League Baseball team is, a chess club does not have a right to be included in MLB as a baseball team.
The divorce rate isn't 50%, though it is too high. When neither the bride nor the groom has been married before and neither have children when they marry, odds are that the marriage will last until death, and even better that it will last at least until the children are grown. The odds get even better if the couple did not live together before marriage, a fact that supports traditional morality.
Assuming that states supporting the continued bride+groom requirement in state marriage licensing do have a higher divorce rate, it is possible that such a statistic is a sign that the people take marriage so seriously that they are unwilling to tolerate adultery, while in other places, it can be common for people to stay married even if one or both of them is obviously having a sexual relationship with others.
It would be wonderful to reduce the rates of divorce, adultery, and sham marriages. Neutering marriage won’t help; it will likely hurt.
See "Divorce Does Not Justify Marriage Neutering" for more.
Why not get government out of marriage entirely?
If this is what you want, neutering marriage will make it a lot less likely to happen, as neutered marriage will be a powerful tool used by highly organized and effective activist groups, and they won't want to give up that power.
Why should I care about defending marriage?
You can find volumes of information right here on this blog.
Do you believe that there is a difference between men and women? Do you believe that the pairing of a man and a woman is different than the pairing of two men or two women? Do you believe that, all other things being equal, adoption agencies should be able to give preference to placing children with a married man and woman, giving the child both a mother and a father, over placing that child with two men or two women? Do you believe that public schools should be able teach children that there is a difference between homosexual sodomy and heterosexual intercourse, and a difference between a brideless or groomless relationship and a marriage? Do you personally believe that marriage unites a bride and a groom? Do you believe it is best for children and society that children are raised by a married mother and father?
If answer any of those "yes", you have reason to care about defending marriage.
While I believe in the freedom of association, do not disparage the unmarried, and do not think sex outside of marriage should be criminalized, I do note the staggering amount of social science that correlates raising children within marriage (mother and father) to positive indicators. Children, including homosexual children, are best off being raised within marriage. The more children that are raised within marriage instead of outside of marriage, the less crime, dependency on government, substance abuse, domestic violence, and mental illness. What kind of society is more likely to produce lasting, happy marriages and raise children inside those marriages instead of outside? Is it the kind of society that values both mothers and fathers and husbands and wives, respects marriage as an enduring institution that helped create society, and puts the needs of children first? Or is it the kind of society that says neither fathers nor mothers, husbands nor wives, are important, marriage is nothing more than what current fashion says it is, and puts the desires of adults ahead of the needs of children?
For more, please see my Handy Dandy Marriage Neutering Plea Repellant.
This is awesome!!!!
ReplyDeleteNot a single reason why marriage can't include same-sex couples....
ReplyDeleteWe don't have a compelling reason why state marriage licenses should be issued to a brideless or groomless pairing, Royal Oaker. The burden of proof is on those who want the change.
ReplyDeleteMarriage can't include same-sex couples for the same reason a vegetarian meal can't include meat. The state can label the meal "vegetarian", but that would just make the state a liar.
But actually, I did list harms of neutering marriage.
Sean, are you willing to admit you made a mistake last fall in your assumption of what "begging the question" meant? As well as some other mistakes which we noted previously?
ReplyDeleteAgain, yes, that's irrelevant to the issue of neutering marriage. But it is very relevant to the issue of whether you can be trusted to argue in good faith. A person who can never admit to mistakes on his part is less interested in the pros or cons of the issue he is talking about than he is in flattering his own ego, and "discussing" something with someone just to flatter his own ego is a waste of time.
Royal Oaker's argument is to simply play dumb.
ReplyDeleteNice recap. It's a good thing to "reset" the arguments from the beginning. In our posts and arguments we tend to assume that everyone who reads the post are up to speed with the arguments, so an occasional resetting is in order.
ReplyDeleteAnother harm is the same sex marriage advocate false analogy with the civil rights movement and the comparison of homosexual behavior with race. The false comparison attempts to create a protected "gay class" of people without providing any means of proof of membership to the class. This weakens the equal protection clause of the 14th Amendment, instead of strengthening it as same sex marriage advocates insist.
Men and women are different.
ReplyDeleteIt seems a safe assumption that you are talking about actual men and women here, and not the words "men" and "women."
As such, what you are saying is that human beings who are also women possess some quality or qualities that makes their marriages to men valid, and vice versa.
This is the crux of your entire argument. If men and women weren't different enough that their marriages must be restricted to the opposite sex, then none of the rest of the arguments would matter.
I think you'll agree, however, that not all women are the same.
The claim that "Men and women are different" is an attempt at argument by logical fallacy. You're simply making an assertion and failing to support it.
The reason that comparisons to bans on interracial marriage are invalid, per your post, is because, even if someone makes the claim that black and white people are different, those differences don't matter with regard to marriage. You further support this by pointing out that people of all races possess the qualities that you deem necessary for marriage.
In other words, we can recognize that black men and white women (for example) are different, but we can demonstrate very explicitly that these differences do not matter with regard to marriage. If you made a list of all the ways that black men and white women were different, you might include differences in melanin levels, or--who knows?--any kind of racial differences you can think of.
ReplyDeleteAnd then you could evaluate each difference, one at a time, and determine whether that difference is sufficient to ban marriage. Melanin levels? They don't matter at all when it comes to issuing marriage licenses. And so forth.
When you get to the end of your list, you would see that there is no logical reason to ban interracial marriage. I would agree with that conclusion.
However, in order to support your assertion "men and women are different," you could perform the same exercise. You could list all of the qualities that only men have, and all of the qualities that only women have, and then evaluate these qualities one by one to determine if any of them is a sufficient reason to refuse to issue marriage licenses.
Women tend to be shorter than men. But of course, that isn't sufficient reason to prevent two people from marrying. Women may be shorter, taller, or the same height as their spouses. Obviously, that difference gets crossed off the list.
When you're done eliminating all of the superfluous differences between men and women, what you are left with will be the important differences.
If you cannot support the assertion
"men and women are different" with examples of which differences actually are sufficient to prevent marriages that lack those differences, then you haven't made your case.
Every other argument that you make falls apart if you cannot support the assertion "men and women are different" with actual examples.
Wow Phil. I stand in awe of your sophistry. It is truly an inspiration of confusing language and of obfuscation.
ReplyDelete"It seems a safe assumption that you are talking about actual men and women here, and not the words "men" and 'women.'"
Glad you got that cleared up. Boy would my face be red if I'd confused the words with actual people when trying to interpret the concept of what constitutes marriage. I mean, it would be such an embarrassment had I misunderstood that two words were trying to get married.
"If men and women weren't different enough that their marriages must be restricted to the opposite sex, then none of the rest of the arguments would matter."
And here is the "crux of your entire argument." So you're arguing that there is no difference between men and women? There is nothing in evolution, biology, social structures and interactions, or self-identification that would indicate any differences whatsoever between men and women? (I'm of course talking about actual men and women, not words, 'cause talking about words would be just plain silly.)
"The claim that "Men and women are different" is an attempt at argument by logical fallacy. You're simply making an assertion and failing to support it."
As noted above, the burden of proof falls on you and other same sex marriage advocates to prove your assertions. Separation of sexes within the human species seems fairly self-evident. What proof have you otherwise, that there is no difference between men and women. (Again, I refer to actual men and women here, not just the words. I'd feel silly arguing over mere words.)
So you're arguing that there is no difference between men and women?
ReplyDeleteI didn't make that argument in this thread. I just identified a flaw in the argument of the original post.
Separation of sexes within the human species seems fairly self-evident.
This is an argument by truism, as if to say, "Everybody already knows this, therefore it does not need to be supported."
Surely you can see the dangers in that argument. Obviously, if support for same-sex marriage were to increase to become the majority opinion, you would not logically then have to accept that it must be right. Your position could still be defended in spite of claims that everybody knows you're wrong.
As noted above, the burden of proof falls on you and other same sex marriage advocates to prove your assertions.
Actually, no. In a debate between two parties, if one claims that something exists, and the other claims that something doesn't exist, the burden of proof is on the one claiming that it exists.
So, if men and women are different enough such that all marriages must include one woman, it follows that women possess a quality or set of qualities that is vital to marriage.
Laws against interracial marriage depended on faulty logic: even though people of different races are different, there is no single difference or set of differences that was sufficient to prevent marriages.
As I said before Phil, you are truly the sophist. Your arguments twist and turn so many times I'm surprised they don't give you whiplash.
ReplyDelete"If you cannot support the assertion
"men and women are different" with examples of which differences actually are sufficient to prevent marriages that lack those differences, then you haven't made your case. "
This runs into the fallacy of false comparison:
Black and white are insufficient criteria to deny marriage.
Man and woman are insufficient criteria to deny marriage.
Therefore we cannot deny marriage to same sex couples.
"Actually, no. In a debate between two parties, if one claims that something exists, and the other claims that something doesn't exist, the burden of proof is on the one claiming that it exists."
So, you are claiming that there is no difference between men and women. (That such a difference between the two sexes is insufficient to deny marriage to same sex couples?) But you said you weren't making that claim in this thread.
"This is an argument by truism, as if to say, 'Everybody already knows this, therefore it does not need to be supported.'"
If this is such a problem of identifying the differences between men and women, why are gay activists trying to change marriage law on the basis of sex (same-sex marriage) rather than on the basis of proof of gayness (gay marriage)? Proving gayness would be intrusive and burdensome within the legal system. Proving sex is not. Therefore, same sex marriage advocates try to change marriage laws with regard to sex, rather than with regard to gayness.
Which leads back to your poor argument, trying to prove that the differences between the sexes is insufficient to deny marriage to same sex couples.
That is your burden of proof, which you have not done, nor cannot do except by twisting the meanings of words until they fit your particular version of reality.
Euripides, my critique is really very simple.
ReplyDeleteAccording to The Playful Walrus, and to you, there are differences between men and women that are sufficient to deny marriages that don't include both a man and a woman.
Therefore, either or both of these statements must be true:
1.) Men possess an important quality or set of qualities that women lack.
or
2.) Women possess an important quality or set of qualities that men lack.
Do you agree with my analysis of the argument so far?
Euripides,
ReplyDeleteI agree with your take on Phil.
Also note that Phil tried this line of reasoning and failed miserably here before...
There Phil's game was that if you couldn't define what a man or woman is, then the difference is meaningless. For instance a woman with a hysterectomy was just as unable to mate with a man as another man, hence there must be no difference at all.
The punchline came from Op-Ed...
___
Hey, Phil, if you can't "establish what a 'woman' is and what a 'man' is" how do you establish what a "homosexual" is and what a "heterosexual" is?
___
That same theme reverberated later in the thread, and it was game over.
As I noted recently at Family Scholars, both he and Ampersand (Barry) have a habit of making special pleadings based on identity. The whole "some are more equal than others" routine from Animal Farm.
If gender difference is meaningful to homosexuality, it is meaningful. But if it is meaningful to reproduction, that is something different.
At Family Scholars it was if a man is raped it is one thing, but if a woman is raped that is another. Or if an African-American is pulled over it is an injustice, but not a white person because they don't get pulled over enough.
Or most relevant...
If a homosexual couple is not respected with visitation rights and decision making, they deserve the title of marriage to make the hospital comply. But if it is a mother-son relationship, then they are a different case.
Special pleadings like that are nothing but identity politics. And that game, as you just recognized by the way Phil (and Sean a.k.a. Royal Oaker) play it is based on who's identity they recognize. Phil is unable to recognize man or woman when it comes to reproduction, or marriage based on it. But he can recognize it all of a sudden with homosexuality.
For Sean, his constitution is very broad in what it protects. If it is your identity you have equal protection to act in that identity -- especially if you think it is bad behavior. But that same broad constitution cannot recognize polygamists -- simply because they don't exist in his mind. Neither can it recognize people in incestuous relationships, incest is bad but those people just don't exist to be protected.
Phil is just stuck in the special pleadings of identity politics is all.
On Lawn,
ReplyDeleteAre you bringing up three other threads on different blog posts in order to avoid responding to my 1:06am comment here?
You seem to be of the opinion that if I made a claim in another thread that you believe to be false, then every future claim that I make must therefore be false.
In a Family Scholars discussion, you used me as an example of a person who could have a front page post if I wanted one.
But now you're implying that I'm unfit to even be making a comment in a thread, because you found an argument that I made in a different thread to be lacking? It certainly sounds like you're saying that because you interpreted my criticisms of you earlier in the day as "identity politics," then my analysis in this thread is somehow inaccurate.
I have two questions for you, On Lawn.
1) Have you ever answered a yes-or-no question that I have asked with a yes or a no? (If yes, please provide an example.)
2) Do you agree with my analysis in the 1:06am post?
On Lawn: Phil's occasionally come around to my site. I just thought I'd stop a minute to congratulate him on his mastery of the specious argument. And, as he noted in his "critique," it is "really very simple." I agree with his assessment of his own argument.
ReplyDeletePhil:
ReplyDeleteTherefore, either or both of these statements must be true:
1.) Men possess an important quality or set of qualities that women lack.
or
2.) Women possess an important quality or set of qualities that men lack.
1. Men can be fathers. Even when they are not biological fathers. Women cannot.
2. Women can be mothers. Even when they are not biological mothers. Men cannot.
And yes, this is relevant to marriage.
But I can guess what form your response will take.
Phil: The claim that "Men and women are different" is an attempt at argument by logical fallacy. You're simply making an assertion and failing to support it.
ReplyDeleteIdiotic. To argue by fallacy is to reach a conclusion not supported by its premises, not simply to have premises in one's argument.
I didn't make that argument [that there is no difference between men and women] in this thread. I just identified a flaw in the argument of the original post.
False. This is the standard three year old's fallacy that anything can be disproved by asking "Why?" enough times. Note Phil specifically states he does not reject the premise.
Phil claims he has discovered a "flaw" if any premise in an argument cannot be argued for based on a more primitive set of premises. If that were true, then the only argument that would not be "flawed" would be an argument not based on any premises at all. All non-"flawed" arguments would therefore have to devolve to some conclusion reachable without any premises, which says that all un-"flawed" arguments must be information free. That Phil does not see being information free as a flaw is truly telling.
There is much else wrong in what Phil says, but since his central claim is refuted there is no reason, other than for sheer comedic value, to go into any of it.
On Lawn: Also note that Phil tried this line of reasoning and failed miserably here before...
Phil: Are you bringing up three other threads on different blog posts in order to avoid responding to my 1:06am comment here?
So to Phil, just because an argument has been refuted in a different thread is no reason not to keep making it here. Too funny.
op-ed: "So to Phil, just because an argument has been refuted in a different thread is no reason not to keep making it here. Too funny."
ReplyDeleteYeah, I thought the same about Phil's response to rejecting his argument. I see a lot of leftists who make the same assumption - an argument on a different thread isn't valid on the current thread. They may genuinely think they've discovered a new line of reasoning, or they may just be trying the same argument out on someone new. Whatever the reason, it is funny.
1. Men can be fathers. Even when they are not biological fathers. Women cannot.
ReplyDeleteIs it your contention then, R.K., that the important quality that men possess, that women do not, is that men can be fathers?
But I can guess what form your response will take.
What form will that be?
Idiotic.
Op-ed, I've learned that life is too short to talk to you. I'm sure you mean well, but I don't think you argue in good faith.
I see a lot of leftists who make the same assumption - an argument on a different thread isn't valid on the current thread.
Euripides, where in this thread have I made an argument that can reasonably be construed as resorting to "identity politics?"
Phil: Op-ed, I've learned that life is too short to talk to you.
ReplyDeleteTranslation: Phil prefers not dealing with such pesky things as logic and reason when he argues.
I don't think you argue in good faith.
Ad hominem. Earlier Phil tried to avoid a refutation pointed to by On Lawn by claiming that since it was in a different thread, he could ignore it in this thread. Now he's simply trying to claim that he can ignore a refutation by attacking the refuter. If Phil had a response he'd have made it instead of discrediting himself with such transparent fallacies.
Phil,
ReplyDeleteSpeaking of arguing in good faith...
Euripides, where in this thread have I made an argument that can reasonably be construed as resorting to "identity politics?"
Just follow the thread to what he was responding to...
___
If gender difference [which is a part of someone's identity] is meaningful to homosexuality, it is meaningful. But if it is meaningful to reproduction, that is something different.
[...]
Special pleadings like that are nothing but identity politics. And that game, as you just recognized by the way Phil (and Sean a.k.a. Royal Oaker) play it is based on who's identity they recognize. Phil is unable to recognize man or woman when it comes to reproduction, or marriage based on it. But he can recognize it all of a sudden with homosexuality.
____
Now my question is, how could you miss that? Euripides even quoted from that right before he responded to it?
Yes I'm questioning your good faith in this argument.
If that isn't enough to question your good faith, I'll add this...
Phil: > Are you bringing up three other threads on different blog posts in order to avoid responding to my 1:06am comment here?
As many have noted, the thread I brought up was where you used this same argument before.
I then show where you and others use the same type of argument to the same bad results.
To claim they are unrelated or unwarranted in this thread...
1) Assumes you have any dictation in comment policy here, as bad as a policy saying you can't reference other threads would be.
2) Completely misses that they are in fact related, if not the exact same argument as you presented earlier as I mentioned when I relayed that thread above.
Just a correction,
ReplyDeleteOp-Ed, not Euripides quoted from the comment I laid out the other threads in.
I still disbelieve that Phil really missed it, however...
On Lawn:
ReplyDeletePhil's argument is even worse than you mention:
Phil: "Euripides, where in this thread have I made an argument that can reasonably be construed as resorting to "identity politics?"
I didn't mention identity politics when addressing Phil's argument. Phil just assumes that I did because his argument's got identity politics laced throughout.
I believe that you, On Lawn, made the correct connection between Phil's argument and its relation to identity politics. Phil seems to be confusing you and me.
But as for my intent, yes, identity politics does play a part here in Phil's attempt to obfuscate the meaninglessness of sex.
Euripides, you wrote:
ReplyDeleteI see a lot of leftists who make the same assumption - an argument on a different thread isn't valid on the current thread.
On Lawn brought up an argument on another blog that he felt relied on "identity politics."
And you talked about how leftists make the assumption an argument on a different thread isn't valid in the current thread.
So, did I make an argument in this current thread that relied on identity politics, or didn't I?
If I didn't make an argument here that relied on identity politics, that means that On Lawn was wrong when he brought it up.
If I did make such an argument, then you could have pointed it out to me, instead of avoiding the question.
What you seem to be saying is this: I was wrong when I asked you where "identity politics" had played a part, because that involved confusing you with On Lawn. And I am also wrong because my argument is related to identity politics.
Do you see how I cannot be wrong in both instances?
Either you can point out to me where in this thread I've made an argument that relied on identity politics, or I haven't actually made such an argument.
On Lawn,
ReplyDeleteAs many have noted, the thread I brought up was where you used this same argument before.
On Lawn, what you are calling an argument is a question that I asked. (I don't want to get into some giant meta-discussion about whether it is an argument; I'm fine with leaving that alone.)
But, as you can see, it was a question.
If, as you suggest, that question has been raised before, can you link to me or quote to me where someone answered the question?
In the Family Scholars blog, other commenters called Opine Editorials "odious," among other things, and you defended this blog. I said, of this blog, if you'll recall, that everything is viewed as a potential rhetorical trick.
Do you think that's true? Do you think that the commenters on this post are viewing everything that I write as a potential rhetorical trick?
You'll notice that no one here has answered a yes-or-no question with a "yes" or a "no."
Have you ever, On Lawn, in the years that we've had discussions, answered a yes-or-no question that I have asked you with a yes or a no? Ever?
Phil,
ReplyDeleteI don't see why you continue to present bad faith arguments here.
Your argument based on the question of being able to tell the difference between a man and a woman was made here.
Do I really need to remind you of that?
----
The claim that "Men and women are different" is an attempt at argument by logical fallacy.
----
That directly contradicts your assertion that, "On Lawn, what you are calling an argument is a question that I asked."
Even on the other thread you didn't simply ask a question. You said,
----
In order to say it's a bad argument, to refute it, you'd first need to establish what a "woman" is and what a "man" is
----
... to which Op-Ed noted the special pleading of that argument when he replied, "So you are saying it's a bad argument, because only someone who didn't know the difference would make it?" and what was quoted earlier...
----
Hey, Phil, if you can't "establish what a 'woman' is and what a 'man' is" how do you establish what a "homosexual" is and what a "heterosexual" is?
----
Another point to nitpick about honest good faith argument.
Phil has commentary at where he complains that he was unfairly treated by myself at Opine Editorials because I presented him with a question that he claimed was a false dichotomy...
----
Because if you’re reading into my choice not to take the “is he” or “isn’t he” option, then you are drawing false conclusions based on a false dichotomy, On Lawn.
----
So he acknowledges false dichotomies exist, and he complains that no meaningful conclusion should be taken from refusing to answer a false dichotomy.
Yet Phil complains when I don't take his false dichotomy bait.
What is even more ironic is that I didn't give him a dichotomy at all, a third option (essentially "I don't know") was offered.
So we have here Phil, who is making a special pleading that he doesn't have to fall for false dichotomies but everyone else does. And even worse, it wasn't a false dichotomy he was offered in the first place.
No Phil, not everything is a rhetorical trick around here. But for some reason you seem to be caught in making them quite often.
That directly contradicts your assertion that, "On Lawn, what you are calling an argument is a question that I asked."
ReplyDeleteOn Lawn. I said that I was _fine_ with leaving alone your characterization of my question as an "argument." Why do you continue debating that point?
My point was not: You bastard! You called my question an argument! You go to hell!
My point was: I asked a question that has not been answered.
If you feel that the argument that I brought to this thread has been raised before, I completely understand if you choose not to revisit it.
However, this question has never been answered--except perhaps by R.K., who did not choose to answer the "yes" or "no" question, but if I'm interpreting him correctly, he provided a reasoned response to the question.
Yet Phil complains when I don't take his false dichotomy bait.
ReplyDeleteOn Lawn, I didn't bring up terms like "homosexual" and "heterosexual" in this thread.
An argument is valid or invalid based on the qualities of the argument, not on the qualities of the person making it. I could be a horrible, terrible, person, who resorted to all kinds of logical fallacies in the past.
But if I said, "A man and a woman who create a child together have a responsibility toward that child," my statement would still be true, even though it was made by me, wouldn't it?
Before you launch into a meta-discussion, I didn't say that Op-Ed's conclusions are false because he is Op-Ed. I said that life is too short to argue with him.
To reiterate, here is what I am interested in clarifying. According to The Original Post, there are differences between men and women that are sufficient to deny marriages that don't include both a man and a woman.
ReplyDeleteTherefore, either or both of these statements must be true:
1.) Men possess an important quality or set of qualities that women lack.
or
2.) Women possess an important quality or set of qualities that men lack.
Is that a reasonable characterization of the claim in the original post that men and women are different? If not, why not?
Phil: > On Lawn. I said that I was _fine_ with leaving alone your characterization of my question as an "argument."
ReplyDeleteI have to admit, that made me chuckle.
You made an argument, and had a related question. That was simple enough to show.
That isn't my characterization, that is how you portrayed it yourself in spite of wanting to back peddle to a question later.
Phil: > However, this question has never been answered
Actually, I feel it was answered by noting that your question is not honest. Whether or not you recognize a difference, it is clear you act like there is a difference when it comes to understanding homosexuality but not heterosexual reproduction.
If you are ready to claim that any distinction between the two is meaningful, then you've undermined the assertion that it can be considered meaningless as simply arbitrary and itself meaningless.
And for the record, your question is overly constrained...
ReplyDelete----
Therefore, either or both of these statements must be true:
1.) Men possess an important quality or set of qualities that women lack.
or
2.) Women possess an important quality or set of qualities that men lack.
----
Differences lie not just in qualities, but in capacities, characteristics, composition and quantities (to name a few).
Me: >> Yet Phil complains when I don't take his false dichotomy bait.
ReplyDeletePhil: > On Lawn, I didn't bring up terms like "homosexual" and "heterosexual" in this thread.
> An argument is valid or invalid based on the qualities of the argument, not on the qualities of the person making it.
I'm glad you realize that. Perhaps you could tell that to Phil here who has stated that not being able to find a difference between men and women undermines the expectation of their representation in marriage somehow (which would be a heterosexual relationship) but is of course meaningful in defining what a homosexual is.
On Lawn,
ReplyDeleteMust every discussion with you devolve into meta-meta-debate about the debate about the discussion?
I wasn't trying to use some tricky, constraining word with my choice of the world "quality."
Differences lie not just in qualities, but in capacities, characteristics, composition and quantities (to name a few).
Roget's Thesaurus defines "quality" as a characteristic or feature, and lists as synonyms words like constitution, element, or property.
If you had listed a capacity, feature, or characteristic of women or men that is distinct and, in your opinion, sufficient to deny marriage, I would be fine with calling that a "quality."
Do you still think my question was a false dichotomy, knowing now that my understanding of the word "quality" includes the other ideas that you protested about (that is, things like characteristics, composition, etc.?)
Phil: > If you had listed a capacity, feature, or characteristic of women or men that is distinct
ReplyDeleteWhat about identity?
Phil: > Do you still think my question was a false dichotomy
Yes.
Phil: Is it your contention then, R.K., that the important quality that men possess, that women do not, is that men can be fathers?
ReplyDeleteIn a nutshell, yes. And that the important quality that women possess that men do not is that women can be mothers.
What form will that be?
I'll let you know.
Now, may I ask you a question, Phil?
What statement is closer to being absolutely true?
1) That only men can be fathers and only women can be mothers?
2) Or that arguments made against same-sex marriage (or arguments for or against the topic of your choice) can only be bigoted?
I'm getting at a contradiction in your line of thinking here.
Phil: Must every discussion with you devolve into meta-meta-debate...?
ReplyDelete...
Roget's Thesaurus defines "quality" as a characteristic or feature,...
More comedy. It's clear who's engaging in "meta-meta-debate" here.
In fairness to Phil, though, "meta-meta-debate" is all he has left since the heart of his position, the three year old's fallacy, was debunked.
In a nutshell, yes. And that the important quality that women possess that men do not is that women can be mothers.
ReplyDeleteOne way to define a mother is "a woman who has given birth." But I get the impression that isn't the precise definition that you are intending here.
Could you provide a definition of "mother" and "father" so that we both know what we're discussing without guesswork?
What statement is closer to being absolutely true?
Well, without getting into a massive debate about the definitions involved, I'd say that the one that is closer to being absolutely true is statement one. (But let's stick to marriage. "For or against the topic of your choice" is such a wide area. I don't want to be responsible for crazy hypothetical arguments for hypothetical topics.)
What about identity?
ReplyDeleteI was really looking for "what is the thing that is unique to women such that it is sufficient to deny marriage." I do not believe that the term "quality" was terribly limiting, but I am happy to substitute a better catch-all phrase if you'd like to propose a reasonable substitution.
Instead of parsing the definition of "quality," if what you had in mind was an "identity" or some facet of identity, you could state what you have in mind, and we could discuss that.
Then, if I respond with: haha! that wasn't a quality! you've been PWNED! --then your concern that the original question was unfair would prove to have been well-founded.
No, just in case you didn't know the PWNage happened when Op-Ed pointed out the hypocrisy in your reasoning so long ago (noted up in this thread).
ReplyDeleteI figure it was meaningful because you did everything you could to ignore that point, and complained it was all off topic.
But credibly, "identity" is male or female. It is on our licenses. Children identify with gender. From the AAP...
vvvvvvvv
Youngsters actually begin developing strong gender identities long before middle childhood. A child's awareness of being a boy or a girl starts in the first year of life. It often begins by eight to ten months of age, when youngsters typically discover their genitals. Then, between one and two years old, children become conscious of physical differences between boys and girls; before their third birthday they are easily able to label themselves as either a boy or a girl as they acquire a strong concept of self. By age four, children's gender identity is stable, and they know they will always be a boy or a girl.
[...]
The gender-role behavior of children seems to be strongly influenced by their identification with the males and females in their lives. All children pick up characteristics from the men and women around them, incorporating these traits into their own personalities and value systems.
^^^^^^
Children are born with gender identity, it is even put no their birth certificates.
So if children recognize a difference, and child psychologists take that non-controversially as something to consider as part of the healthy upbringing of a child, then does that qualify as a quality or not to Phil also?
Could you provide a definition of "mother" and "father" so that we both know what we're discussing without guesswork?
ReplyDeleteTo simply put it for now: mother=female parent, father=male parent.
Are you planning to bring Thomas Beatie into the discussion to split the hairs? Or other ways of splitting the hairs?
I'd say that the one that is closer to being absolutely true is statement one.
Thank you. But is there a qualification of "at this time" you'd like to attach to that, Phil?
I may not be able to respond further till tomorrow evening.
Phil (To R.K.): Could you provide a definition of "mother" and "father"...
ReplyDeletePhil (To On Lawn): Instead of parsing the definition of "quality," ...
More Phil comedy/hypocrisy. He launches into On Lawn for "parsing definitions" while doing the same thing himself with R.K. Consistency is clearly not a component of Phil-logic.
Children are born with gender identity, it is even put no their birth certificates.
ReplyDeleteI think you mean to say that a child's phenotypic sex is put on their birth certificate. People who devote their lives to studying gender identity do not use that phrase as a synonym for the sex of a person.
...then does that qualify as a quality or not to Phil also?
Like I said, I wasn't trying to limit your responses with my use of the word "quality."
It sounds like you are saying that the quality that women possess that men do not is that they identify as women, or that other people identify them as women. (Or both, perhaps.)
I think that a case could be made for that--that is, I think you may have identified a point that can be defended logically--but said case would fall apart if you also contend that what a doctor puts on an infant's birth certificate is their "gender identity." Were that the case, then you are simply asserting the tautology that the quality that women possess is that they are women, which doesn't really help to identify what it is that women bring to a couple that is vital and distinct from what men bring.
R.K., you write:
Are you planning to bring Thomas Beatie into the discussion to split the hairs? Or other ways of splitting the hairs?
No, although I'd be curious what sex you believe someone like Thomas Beatie should be legally allowed to marry--and who is most qualified to make that decision, Thomas or you. But that is a different topic, and kind of a side-track, so I understand if you don't want to go down that road.
I will seek clarification, though--it sounds to me like you are using the term "parent" to include a person who raises a child, and not just a person who has caused a child to be conceived. Is that an accurate interpretation of what you're saying? Would you say that a woman can be a "female parent" even if she hasn't actually given birth?
...and who is most qualified to make that decision, Thomas or you.
ReplyDeleteNeither Thomas nor me, and do we see the inconsistency on display here?
Phil: > It sounds like you are saying that the quality that women possess that men do not is that they identify as women
ReplyDeleteYou had it backward.
That women identify as women is evidence of the quality that distinguishes them.
Because, recognition of the quality is not the quality itself.
Phil: > I think that a case could be made for that
I think you are coming around to reason.
Phil: > said case would fall apart if you also contend that what a doctor puts on an infant's birth certificate is their "gender identity."
Leave it up to Phil to think that a case falls apart -- when you bring in the scientifically backed observation.
That women identify as women is evidence of the quality that distinguishes them.
ReplyDeleteOh, okay. In that case, _what_ is the quality? I thought that's what you were trying to establish.
Leave it up to Phil to think that a case falls apart -- when you bring in the scientifically backed observation
Well, doctors put "male" or "female" on a birth certificate. It has nothing to do with how the individual identifies themselves.
So, all you are saying is that the thing that distinguishes females from males is that they are female?
Or, since most doctors just check for the presence of sex organs, are you saying that the crucial difference between men and women is that women possess female sex organs?
Neither Thomas nor me, and do we see the inconsistency on display here?
ReplyDeleteI actually believe that each individual is best-qualified to determine which sex they would like their spouse to be. So I'm not sure whose inconsistency you're pointing out. (Unless you mean that the government should determine what gender Thomas ought to be allowed to legally marry?)
Phil, I agree with you to a point.
ReplyDelete"I actually believe that each individual is best-qualified to determine which sex they would like their spouse to be."
It's important to have that freedom and the right to live with who you wish as a free adult, unless of course, you are married. I see marriage as a restriction, I'm not free to live with who I want because I made a commitment to my husband. Neither is he free also. If you check the origins of the words, to spouse, was a verb references a pledge. A pledge to what though and why?
The solution is that we as a society and as a culture needs to understand there are other non-marital relationships. As we accept there are non-marital relationships, our vocabulary will and should represent that. Now whoever used the term 'civil unions' in common speech, it strictly a legal term, not a cultural term. So there is some valid frustration here, not sure why it ended up taking the marriage route though.
I think these non-marital relationships can and should be able to hold themselves independently from marriage. Now if I was not married, I would want to be free to choose who I would want to live with. I may choose another unmarried sibling or a family member, or even a non-relative. It probably won't be sexual in nature, but I may want society to recognize the situation as what it is. I don't think I would have to marry that person, for that to occur.
Phil, You and Thomas are free to marry, what you are not free to do is to redefine words to subvert them from their public policy and cultural meaning. For us it's not about being a jerk towards gays, it accepting that heterosexual activity carries obligations to third parties, which are children. As individuals, we were all children. We all have a mom and dad. Moms and dads should accept and love all their children, including ones who are gay.
ReplyDeleteI actually believe that each individual is best-qualified to determine which sex they would like their spouse to be.
ReplyDeleteI know that's your position, Phil. More on that below.
So I'm not sure whose inconsistency you're pointing out. (Unless you mean that the government should determine what gender Thomas ought to be allowed to legally marry?)
For the gray areas like Thomas's, I'm for leaving it to the states to determine rather than nationalizing it.
The inconsistency is in the way you jump from looking for the gray or blurry areas between life's most well-understood distinctions, when it suits your case, to making either-or statements in areas where the "other" is extensive and obvious, when it suits your case. Such as between leaving it entirely up to the individual and leaving it entirely up to one other individual so as to try to make the latter look like a dictator.
I will seek clarification, though--it sounds to me like you are using the term "parent" to include a person who raises a child, and not just a person who has caused a child to be conceived. Is that an accurate interpretation of what you're saying? Would you say that a woman can be a "female parent" even if she hasn't actually given birth?
Essentially. Or more to the point, a male parent (father) is the parent who relays an image of maleness to the child while a female parent (mother) relays an image of femaleness to the child, if there are children.
Let's clear something up, though, Phil. As gay advocates will repeatedly point out, in regards SSM we are not talking about "marriages" between a man and a man who identifies as a woman, or between a woman and a woman who identifies as a man. Again, these are areas I'll leave to the states to deal with. We are talking about two born men who identify as men or two women who identify as women. You keep using the gray, blurry areas to invalidate the distinction even for the vast majority of cases where it's obvious. Like saying that the existence of purple proves that red and blue are meaningless.
Phil: > In that case, _what_ is the quality? I thought that's what you were trying to establish.
ReplyDeleteNo, that is what you are trying to establish.
I'm only establishing that there is a distinction -- an evident distinction -- shared commonly in the human race.
So why can't you see it?
Because no one has told you a specific quality that meets your criteria?
Use your own eyes and judgement, nothing that evident can be so elusive to the honest seeker of truth.
You have, in the past, argued that homosexuality is an innate and distinguishing trait because of how people feel inside. But you weren't able to identify any quality that showed they were homosexual, in fact you couldn't even rule out that a person in a happy monogamous relationship with a woman wasn't gay.
So, tailored to you, I presented the distinction of male and female in the same way. That somehow innate in children, they identify with gender.
In your defense you did accept that in congruence with your take on homosexuality (however cart-before-the-horse that kind of thinking as a rational formulation).
So my job here is done. As far as I'm concerned you conceded the difference.
And I'll hold you to it.
Phil: > Well, doctors put "male" or "female" on a birth certificate. It has nothing to do with how the individual identifies themselves.
Leave it to Phil, to gloss over the observable and verifiable in a chase after what is completely insensible.
You keep using the gray, blurry areas to invalidate the distinction even for the vast majority of cases where it's obvious.
ReplyDeleteI don't think that's a reasonable characterization, R.K. You're the one who asked me if I was going to bring up Thomas Beatie, to which I responded "no," but I was curious about your opinion. And then I said I understand if you don't want to go down that road, since it was a side-track from what we were talking about.
So to say I "keep using" gray, blurry areas, like the gender of Mr. Beatie is quite a stretch.
For the gray areas like Thomas's, I'm for leaving it to the states to determine rather than nationalizing it.
You and I both know that you have no qualms about expressing an opinion, generally, about what gender a person _ought_ to be legally allowed to marry. If the way I phrase it makes you look like a dictator, why is that a problem? I'm not suggesting that you enforce your opinion through violence; I'm just saying that you don't defer to other adult individuals when it comes to their decision about what sex to marry.
Essentially. Or more to the point, a male parent (father) is the parent who relays an image of maleness to the child while a female parent (mother) relays an image of femaleness to the child, if there are children.
Is there anything that a male parent _must_ have in order to relay an image of maleness to a child? You are suggesting that there is something a child should see in the person who is raising it. What is that something?
So why can't you see it?
ReplyDeleteOn Lawn. I understand that there are differences between men and women. I do not hold the belief that there is a difference between men and women that is so vital that a marriage between two adult persons cannot be valid unless that difference is present.
You do, however, hold the belief that there is some difference between men and women that is sufficient to deny some people the right to marry.
Because no one has told you a specific quality that meets your criteria?
Well, I don't accept on faith that such a difference exists. Are you saying that you accept it on faith?
You have, in the past, argued that homosexuality is an innate and distinguishing trait because of how people feel inside.
I argued that homosexuals exist. I didn't argue that homosexuals were homogenous.
Fortunately, I'm not discussing the nature of homosexuality in this thread. To avoid the thousand-word diatribes of last year, I've avoided making claims in _this_ thread that rely on a shared understanding of sexual orientation.
So, tailored to you, I presented the distinction of male and female in the same way. That somehow innate in children, they identify with gender.
On Lawn, if you genuinely believe that I was wrong before, and that now you are presenting an argument that is the same as the argument that I presented before, that means that you are wrong now, doesn't it?
Leave it to Phil, to gloss over the observable and verifiable in a chase after what is completely insensible.
On Lawn, I find your tone rude. (That doesn't mean that your arguments are therefore wrong. I just thought I should share that with you.)
You and I both know that doctors put a baby's sex on birth certificate. Further, we know that, with the exception of what R.K. might call gray areas, doctors base their decision about what to put on a birth certificate on the visible presence of sex organs.
Therefore, if you, On Lawn, make the assertion that the important distinction that women possess is "gender identity," and that gender identity is _also_ what doctors record on a birth certificate, then are making the claim that "gender identity" is determined by what sex organs an individual possesses.
If that is not the point you were trying to make, then you didn't make your point. The fault is not with your reader. It's with your writing.
Phil's first comment in this thread contains this thesis, "The claim that 'Men and women are different' is an attempt at argument by logical fallacy. You're simply making an assertion and failing to support it."
ReplyDeleteYet he later admits, "I understand that there are differences between men and women."
Logical fallacy, or Phil's recalcitrance over the fact there are differences?
Phil: > You do, however, hold the belief that there is some difference between men and women that is sufficient to deny some people the right to marry.
False.
There is a unique capacity in the relationship of men and women that makes its distinction meaningful, both legally and scientifically.
No one is denied the right to marry, no one.
Phil: > I don't accept on faith that such a difference exists.
Yet you specifically maneuver your arguments into the insensible, away from verifiable observations.
It sounds very much like you want to argue faith, and not observable reality.
Even then, even if only by faith, that you acknowledge there is a difference.
Phil: > I've avoided making claims in _this_ thread that rely on a shared understanding of sexual orientation.
Yes, and it was your understanding of sexual orientation that became so insensible that even someone who had a loving long lasting, committed, monogamous relationship with someone of the other gender could be gay.
And it is you who now wants tangible evidence of another issue.
That point of contradiction serves only to point out that there are faults in your thinking.
The faults in your reasoning have been documented throughout this thread, even.
Phil: > On Lawn, if you genuinely believe that I was wrong before, and that now you are presenting an argument that is the same as the argument that I presented before, that means that you are wrong now, doesn't it?
That was already discussed...
vvvvv
You had it backward.
That women identify as women is evidence of the quality that distinguishes them.
Because, recognition of the quality is not the quality itself.
^^^^^^^^
With your challenge that a logical fallacy had been committed by arguing that men and women are different, it was sufficient to show that you even hold that belief (if presented to you in a way you figured would forward your argument).
With your assertion that homosexuals exist because we all have some intangible recognition of some of them, and thus marriage needs some mult-legalistic means of accommodating there different circumstances, it was sufficient to note that your definition of homosexual isn't excluded from having a committed loving, romantic relationship with someone of the other gender (which is recognizable as a marriage, thus accommodating homosexuals in heterosexual committed relationships).
The type of the argument you provide establishes the level of rigor needed to invalidate it. In some cases you only need find one exception to invalidate something. In some cases you need to prove every instance is true to accept it is true.
In your case, it is sufficient to show that even by your own understanding your own arguments are contradicted.
Phil: > Therefore, if you, On Lawn, make the assertion that the important distinction that women possess is "gender identity,"
ReplyDeleteNo, Phil. The difference is the gender.
You are like the drunk looking for his keys by the lamp post a block away from his car. Even though he didn't lose them there, you figure the light is better so you should look there.
You keep overlooking that gender is a difference in and of itself, it is a part of our identity recorded on a birth certificate and drivers license. It is something we identify with innately.
I've found your car key, it is right here by the car, and look there is even plenty of light here as the study of sexual dimorphism is mature and established.
If you want to ignore the sensible, and keep looking out where it is insensible, that is your prerogative. Even so, you already conceded that the point has been made even if you only accept the most insensible part you took from it.
On Lawn,
ReplyDeleteYou keep overlooking that gender is a difference in and of itself, it is a part of our identity recorded on a birth certificate and drivers license.
In other words, the important difference between men and women, such that all marriages must include at least one woman, is that men are men and women are women.
That is the point you have devoted a dozen comments to, so far.
Why didn't you just assert that at the beginning, instead of pretending that you were actually trying to engage in a discussion?
Phil: > That is the point you have devoted a dozen comments to, so far.
ReplyDeleteThe correlation between Phil restating my argument, and that not being my argument, is approaching 1.0
What I find most funny about it is the use of "in other words".
I'm not sure how any reasonable person gets, "the important difference between men and women, such that all marriages must include at least one woman, is that men are men and women are women", out of the fact that I noted he already conceded there is a difference.
Nice try Phil, but to be honest John Howard used the technique of baiting people with misrepresentations of their own point already.
I don't see you having any more success then he did.
[...]out of the fact that I noted he already conceded there is a difference.
ReplyDeleteOn Lawn, you cannot possibly be so stupid that you've missed the whole point of this discussion. Selectively quoting my first comment, as you have, misrepresents the point that I was clearly making. The point is not that there are no differences between men and women. I "conceded" that men and women are different, in the same way I "conceded" that there are differences between the races. That doesn't mean that I therefore conceded that there were sufficient differences between men and women to deny male-male or female-female couples the right to marry each other.
Playful Walrus, in the OP, stated that "Men and women are different."
I pointed out, correctly, that this is the crux of his entire post. (If men and women were not different, all of the rest of his arguments in the OP would be moot.) Implicit in his argument is that there is at least one difference that is sufficient to therefore require that all marriages require a female. (Therefore, if men and women are not sufficiently different to require one of each in every married couple, all of the rest of the OP would be moot.)
None of this is controversial. None of this is unfair. None of it is a rhetorical trick. It's just a careful, reasonable analysis of the argument that was put forth in the original post.
Your kneejerk reaction to try to find some linguistic way to try to squirm out of actually engaging in a discussion about this doesn't automatically make your overall point wrong. But it doesn't further your case, either. It's just post after post of pretending to engage, but really just avoiding saying anything at all. Your dozen-plus posts really do boil down to "men are men and women are women."
Phil: > On Lawn, you cannot possibly be so stupid that you've missed the whole point of this discussion.
ReplyDeletePhil, you could not possible be so stupid as to miss the fact that this is a thread where we don't dictate what points must be made in a discussion.
And if we as admins don't do it, neither should you presume to.
Phil: > I pointed out, correctly, that this is the crux of his entire post.
Its good to see you confirm yourself like that, but you are wrong even there.
PW makes many points, the one you quoted happens to be one of six enumerated points. If any is central (and I'm not saying any are) it would be summed up where he said (similar to what he said in a few of the enumerated points)
vvvvvv
It is constitutional, moral, common, and necessary to treat different kinds of voluntary associations differently; there is no obligation to treat a brideless or groomless couple, which is inherently different from a bride+groom union, the same as a bride+groom union.
^^^^^^
It isn't the man and woman apart to be analyzed as different that makes his point, but what they mean together.
That they are different in ways that complement each other is only half way to the fact that they complement each other for a specific purpose.
Phil: > Implicit in his argument is that there is at least one difference that is sufficient to therefore require that all marriages require a female.
No, it is a synergy of many differences, qualities, capacities, and such noted in the very identity described as gender.
And that difference is primarily meaningful for marriage in the capacity unlocked when they come together.
The very premise of your question was wrong in requiring a distinct quality.
Phil: > None of this is controversial. None of this is unfair. None of it is a rhetorical trick.
Yes, it is not only controversial, you are simply wrong.
It may be unfair to you, realizing that it is wrong.
And trying to over-constrain the answer is indeed a rhetorical trick.
Phil: > doesn't automatically make your overall point wrong
No, the fact that you are wrong doesn't make us right.
But the fact that we are right does make you wrong.
Phil: > Your dozen-plus posts really do boil down to "men are men and women are women."
Nope, it boils down to there is a difference denoted as "man" and "woman". That difference is recognized biologically, psychologically, physiologically, and genetically.
What that difference entails is what everyone seems to get, but you Phil.
But wait, you do get it, you just pretend that you don't when you want to create a fallacy out of it.
Sorry Phil, your poor understanding of the world around you doesn't make a fallacy in someone else argument -- plain and simple.
I don't think that's a reasonable characterization, R.K. You're the one who asked me if I was going to bring up Thomas Beatie, to which I responded "no," but I was curious about your opinion. And then I said I understand if you don't want to go down that road, since it was a side-track from what we were talking about.
ReplyDeleteSo to say I "keep using" gray, blurry areas, like the gender of Mr. Beatie is quite a stretch.
I wasn't referring to Thomas Beatie in saying you keep using the gray, blurry areas, I was referring to your constant use of the gray blurry areas to argue that the distinction between men and women is meaningless. Or, for that matter, to your use of petrified wood or coal to blur the distinction between rocks and trees.
If the way I phrase it makes you look like a dictator, why is that a problem?; I'm just saying that you don't defer to other adult individuals when it comes to their decision about what sex to marry.
The way you phrase it, Phil, suggests that I want to be able to be the marriage czar; that I want to be in a position of authority to enforce my opinion on all. If you do not see how your phrasing was implying a false dichotomy, and that there is far more area in between absolute individual choice about whom to marry (and, again, even you do not really believe in absolute individual choice in whom to marry), on the one hand, and one person deciding who can marry who, on the other hand, than there is between males and females, then your inconsistency is so glaring that it can only be accounted for by selectivity.
For all combinations that you don't think should marry, Phil, is it you who are deciding for them who they can and can't marry? After all, you are not deferring the decision to them, are you? Not asking that you justify your not doing so, only that you see the inconsistency here.
Again, note the part of my earlier response which Phil has not yet addressed:
ReplyDeletein regards SSM we are not talking about "marriages" between a man and a man who identifies as a woman, or between a woman and a woman who identifies as a man.... We are talking about two born men who identify as men or two [born] women who identify as women.
Do you disagree, Phil?
If we were to say that any person who identifies as a woman could marry any person who identifies as a man, would that satisfy you?
And if we did allow these, how would that prove that we should therefore allow "marriages" between any two who both identify as the same gender?
What that difference entails is what everyone seems to get, but you Phil.
ReplyDeleteIs it is so obvious, that it never needs to be articulated, or supported? Everyone just "gets" it?
That difference is recognized biologically, psychologically, physiologically, and genetically.
So, which differences are sufficient to deny marriage licenses to couples that don't happen to exhibit that difference?
All I stated was that there must be at least one. There could many.
But, for example, you bring up psychological differences. So, are you making the claim that the psychological differences between men and women are sufficient to deny marriage licenses to couples that don't include one of each, or are you not?
And if not, then why did you bring up "psychological differences?"
Or, for that matter, to your use of petrified wood or coal to blur the distinction between rocks and trees.
ReplyDeleteI think this analogy has been used before, R.K. If your point is that men and women are so different that men are "rocks" and women are "trees," then why not just state one difference, or several, that are important enough that a marriage isn't a marriage without it?
To return to your rocks/trees analogy, if our purpose were, say, building a wall--then you're like the person saying, "We must build a wall with both rocks and trees!" And I'm like the person saying, "Well, no, actually, you can build a wall with rocks, or trees, or with a combination of both. It really depends on what the architect wants to do."
Do you see what I'm saying? It doesn't matter that rocks and trees are different.
But if it did, then it would be reasonable to expect that you could easily articulate some quality that rocks have, that trees don't, such that a wall requires both. Right?
After all, you are not deferring the decision to them, are you? Not asking that you justify your not doing so, only that you see the inconsistency here.
I'll go you one further. I would say that any time any person advocates for a law that would restrict any other person's freedom, he or she is substituting his own judgment, or the judgment of the state, for that person's.
Whenever you advocate that some other person should be restricted from doing something that you personally believe you have the right to do, then you had better be damn sure of why, and, ethically, you ought to be able to articulate a reason. Otherwise, you should err on the side of greater freedom, not less.
So, if you want to get into a giant fifty-thousand word discussion of every law that you or I believe is a good law, that's your prerogative. But I don't think I'll join you in that discussion.
We are talking about two born men who identify as men or two [born] women who identify as women.
Do you disagree, Phil?
With regard to marriage, I have never advocated anything that would require the government to take sex or gender into account. To me, it is irrelevant whether a person was born male or female, in terms of who they should legally be able to marry.
So if you're trying to make the point that there is some important difference between people who are born women and people who are trans women, then my answer would be "I do not agree, R.K."
If your point is that you don't want to discuss trans men or women, you could simply ask that.
If we were to say that any person who identifies as a woman could marry any person who identifies as a man, would that satisfy you?
In what way do you suppose that would that satisfy me? Like, are you asking me if I believe that should be the law? No, I do not believe that should be the law.
And if we did allow these, how would that prove that we should therefore allow "marriages" between any two who both identify as the same gender?
Okay, you've convinced me. There is no reason to prevent marriages between any two who both identify as the same gender.
Phil: > Is it is so obvious, that it never needs to be articulated, or supported? Everyone just "gets" it?
ReplyDeleteWell, everyone does get it... except Phil.
Phil: > So, which differences are sufficient to deny marriage licenses to couples that don't happen to exhibit that difference?
Gender denotes a difference in and of itself.
Do you know the difference between a man and a woman? What do those differences add up to completing that you can't complete without?
Are you the only one here that doesn't know?
Phil: > why did you bring up "psychological differences?"
You have a bad habit of putting things in quotes that I've not said.
The correlation between me saying something and you relaying it inaccurately is ever approaching 1.0
I said the difference is recognized psychologically, and that is a reference to gender identification -- especially in children. As noted already above from the APA...
vvvvv
Youngsters actually begin developing strong gender identities long before middle childhood. A child's awareness of being a boy or a girl starts in the first year of life. It often begins by eight to ten months of age, when youngsters typically discover their genitals. Then, between one and two years old, children become conscious of physical differences between boys and girls; before their third birthday they are easily able to label themselves as either a boy or a girl as they acquire a strong concept of self. By age four, children's gender identity is stable, and they know they will always be a boy or a girl.
[...]
The gender-role behavior of children seems to be strongly influenced by their identification with the males and females in their lives. All children pick up characteristics from the men and women around them, incorporating these traits into their own personalities and value systems.
^^^^^^^
To which you already conceded the discussion, "I think you may have identified a point that can be defended logically".
Now, given your track record of obviously bad logic and reason in this thread, do I trust you when you say it is a logically dependable point? No.
But it does present just how opportunistic and self-contradictory your arguments are.
You look for differences between men and women. Logically you are looking in the wrong place since marriage expects both.
What you should be looking for is a capacity which defines what a man and a woman are, one that is unique to the man and woman relationship.
Now Phil, I know you know what that relationship is, and what that capacity is. If you don't everyone else here does.
Does it need to be articulated? I don't know. If you were honest, it wouldn't be.
Renee, you write
ReplyDeletePhil, You and Thomas are free to marry, what you are not free to do is to redefine words to subvert them from their public policy and cultural meaning.
I don't think this is about redefining a word, Renee. The government doesn't set cultural meanings, and most dictionary definitions of "marriage" now includes same-sex couples.
Playful Walrus suggests in his Thursday, June 2 post, that gay marriage is legal, and that same-sex marriages aren't banned. If even Playful Walrus accepts that same-sex couples are married, even if the state doesn't recognize them as legal marriages, then do you really think this debate is about "redefining" words?
Gender denotes a difference in and of itself.
ReplyDeleteGender, or sex? Are you using the two terms synonymously?
Is "gender identification" the same thing as a person's sex, or is it different? Does a doctor put "gender identification" on a person's birth certificate?
When you talk about women having a gender identity, are you talking about something cultural, or is a gender identity intrinsic?
I think this analogy has been used before, R.K. If your point is that men and women are so different that men are "rocks" and women are "trees," then why not just state one difference, or several, that are important enough that a marriage isn't a marriage without it?
ReplyDeleteOn Lawn and the others already have. Yes, Phil, it is maleness and femalenesss, and the whole is greater than just a sum of the parts. You just want us to name a particular "part".
I think logically we can agree on one thing. Whether same-sex "marriage" is a good idea or not will depend on the cultural effect that it has down the line (We may disagree about how long it should take to determine this; my feeling is at least a generation). If the effects are good or not noticeable, then it can be called a success. If the effects are bad, it was not.
Without getting into an argument on the length of time it takes to know this, do you disagree?
Well, cultural perception is a major component involved in this, and cultural perception of who is a man and who is a woman can't be so easily reduced to one particular "part". Any "part" of the whole which I would give you you would nitpick with by saying "Well, not all women....." or "Not all men....". Does that change the cultural perception overall, Phil?
Do you see what I'm saying? It doesn't matter that rocks and trees are different.
It certainly does if you intend to start a forest with only rocks. And it certainly does if you start a community with only men, or only women, and expect it to be around generations down the line.
Whenever you advocate that some other person should be restricted from doing something that you personally believe you have the right to do, then you had better be damn sure of why, and, ethically, you ought to be able to articulate a reason.
Been down this road before. You simply refuse to articulate your reasons for not allowing other combinations to marry, because, as we've demonstrated before, we can just as easily reduce them to being meaningless by looking at all the gray areas and exceptions.
Otherwise, you should err on the side of greater freedom, not less.
No, you should err on the side of not simply assuming that you know better than all before you in history.
But I don't think I'll join you in that discussion.
And we all know why.
Okay, you've convinced me. There is no reason to prevent marriages between any two who both identify as the same gender.
Then explain how, if we did allow people to marry someone who identified as the opposite gender from the one they identified as, it would prove that we should also allow marriages between those who identify as the same gender. Demonstrate logically why the former would "prove" the latter, and without playing the gray area game.
Whenever you advocate that some other person should be restricted from doing something that you personally believe you have the right to do...
ReplyDeleteNot the case in the example we're talking about, Phil.
If even Playful Walrus accepts that same-sex couples are married...
ReplyDeleteNot what PW said at all. Same-sex couples are free to think of themselves as married, or to have a ceremony and call it whatever they want to call it. To say that we allow them the freedom to do that is not the same thing as saying that we accept the redefinition of the word.
"Playful Walrus suggests in his Thursday, June 2 post, that gay marriage is legal, and that same-sex marriages aren't banned."
ReplyDeleteNot licensing something is not the same thing as banning it, at least in this case. As far as "gay marriage", I have a gay marriage myself. Same-sex marriage is an oxymoron. But I do know same-sex couples who have long considered themselves married. They had ceremonies and exchanged rings. They can change their names, live together, and ask everyone else, including their employers, to consider the married. None of that is illegal or banned.
Playful: > Not licensing something is not the same thing as banning it, at least in this case.
ReplyDeleteExactly.
Do you know anywhere something is illegal or banned that is recognized with benefits by the state (in this case Domestic Partnerships or Civil Unions)?
Phil: > Gender, or sex? Are you using the two terms synonymously?
ReplyDeleteNo, not synonymously, but in a way that they both point to the same thing.
Phil: > When you talk about women having a gender identity, are you talking about something cultural, or is a gender identity intrinsic?
The quote from the APA is quite specific on that.
Now Phil, let me remind you of the questions I'd like for you to answer...
You look for differences between men and women. Logically you are looking in the wrong place since marriage expects both.
What you should be looking for is a capacity which defines what a man and a woman are, one that is unique to the man and woman relationship.
Now Phil, I know you know what that relationship is, and what that capacity is. If you don't everyone else here does.
Does it need to be articulated? I don't know. If you were honest, it wouldn't be.
On Lawn and the others already have.
ReplyDeleteAre you really so afraid to just say what you mean? On Lawn has been insistent that there isn't an important difference or set of differences that is sufficient to deny marriages to some couples. He's taken it in a whole different direction, saying that there is "a synergy of many differences, qualities, capacities, and such noted in the very identity described as gender."
He didn't list anything specific, and if you try to pick something out of a list he wrote and ask if that particular difference really matters, he won't defend it on its own. So, "the difference is recognized psychologically" does not mean that "psychological differences" between men and women are sufficiently important. It's just a red herring thrown into a list to avoid having to actually list anything concrete.
Yes, Phil, it is maleness and femalenesss, and the whole is greater than just a sum of the parts. You just want us to name a particular "part".
You're acknowledging here that all you're doing is making an assertion, and you're acknowledging that you're unwilling to support that assertion with relevant examples. Fine. Just be honest about it.
Can you identify any difference between males and females that is not a sufficient reason to deny marriages to couples that don't include one of each? Anything at all that _isn't_ a big enough deal to base your whole argument on it?
Without getting into an argument on the length of time it takes to know this, do you disagree?
I disagree, actually. There isn't a way to measure "cultural effects," and we would never agree on the relevant metrics to measure said effects.
But perhaps I'm not understanding what you're talking about? What cultural effects do you envision? What objectively measurable things do you think might result after a generation?
You may answer that question or not, but if you don't, there really isn't a point in continuing a discussion. I'm asking you for clarification about something you said--it wasn't a rhetorical question.
Well, cultural perception is a major component involved in this, and cultural perception of who is a man and who is a woman can't be so easily reduced to one particular "part".
But we're talking about the state of the law. Is there a legal definition of "male" and "female," or isn't there?
No, you should err on the side of not simply assuming that you know better than all before you in history.
An appeal to tradition is a logical fallacy. Can we find an example where historical precedent was wrong? Yes. Can we find ten examples? Yes. Can we find a thousand examples? Yes.
Does that mean that historical precedent is therefore always wrong? No. Does it mean we cannot rely on what people "before you in history" did as sufficient reason to continue down the same path? Yes, it definitely does. If you cannot justify why you believe in restricting someone else's freedom, then it behooves you not to restrict it.
Then explain how, if we did allow people to marry someone who identified as the opposite gender from the one they identified as, it would prove that[...]
You really want to give me an argument, tell me how to support it, and then tell me to make it? That is not my argument. You may complete your assignment on your own, if you wish.
Not the case in the example we're talking about, Phil.
Yes, it is. You believe that you personally have the right to marry a woman, and you believe that a woman should be restricted from doing so.
None of that is illegal or banned.
So, what is it that same-sex couples are legally prevented from doing? Is there anything?
Do you know anywhere something is illegal or banned that is recognized with benefits by the state (in this case Domestic Partnerships or Civil Unions)?
ReplyDeleteIs it your contention that a domestic partnership or a civil union is legally identical to civil marriage?
No, not synonymously, but in a way that they both point to the same thing.
You have this way of shuffling words around so that you don't have to explain yourself or attempt to say what you mean.
They're not synonyms, but they "point to the same thing?" Words have meanings. Do you use those two terms to mean the same thing, or don't you?
The quote from the APA is quite specific on that.
Again, you were asked a question, and you fail to answer. Do you not understand the APA quote such that you can interpret what they're saying? Because I don't think it answered my question, On Lawn, and if you do, then why don't you just say what you mean?
Now Phil, let me remind you of the questions I'd like for you to answer...
There was only one question there, On Lawn.
"Does it need to be articulated?"
Yes. Yes it does.
Are you really so afraid to just say what you mean? On Lawn has been insistent that there isn't an important difference or set of differences that is sufficient to deny marriages to some couples. He's taken it in a whole different direction, saying that there is "a synergy of many differences, qualities, capacities, and such noted in the very identity described as gender."
ReplyDeleteHe didn't list anything specific, and if you try to pick something out of a list he wrote and ask if that particular difference really matters, he won't defend it on its own. So, "the difference is recognized psychologically" does not mean that "psychological differences" between men and women are sufficiently important. It's just a red herring thrown into a list to avoid having to actually list anything concrete.
You're acknowledging here that all you're doing is making an assertion, and you're acknowledging that you're unwilling to support that assertion with relevant examples. Fine. Just be honest about it.
Phil, we know from experience that the question you're really asking is not just whether or not there are differences between men and women that are important to marriage. You're asking whether or not there are differences such that every single woman differs from every single man in that particular, with no examples of gray areas. If you can come up with gray areas, you flout those as "proving" that the difference doesn't exist or is irrelevant to marriage.
Pure deconstructionist technique.
I've stated it. Men only are fathers. Women only are mothers. Relevant to marriage because if there are children, they need both. Go ahead and deconstruct.
And while you're at it, also tell me if there is a difference between two same-sex siblings (on the one hand) and two unrelated same-sex partners (on the other hand) that is relevant to marriage. And no, I will not accept attempts to weasel out of applying your own logic to other areas related to marriage. Contrary to what you'd like to believe, we are discussing marriage, not just homosexuality, so any questions relevant to marriage are fair game.
I disagree, actually. There isn't a way to measure "cultural effects," and we would never agree on the relevant metrics to measure said effects.
ReplyDeleteBut perhaps I'm not understanding what you're talking about?
Perhaps not. Let me put it to you this way: If it were to become overwhelmingly apparent that neutered marriage did have a devastatingly negative effect culturally, which overrode any of its cultural effects, would it be fair to note that it was an experiment that failed? Is this not the only way we'll really know if it was a good idea or not, if it succeeds or fails?
But we're talking about the state of the law.
No, we're not just talking about the law. Maybe you are only talking about the law, but I am not.
An appeal to tradition is a logical fallacy.
Only if asserted as "proof". Not as a determination of which side to err on. Been through this before some time ago both here and on Family Scholars, and originally in response to you, Phil. I will go back and repost if necessary.
If you cannot justify why you believe in restricting someone else's freedom, then it behooves you not to restrict it.
Not calling something by the term you want it to be called by is not a restriction on freedom. Indeed, telling everyone else they must call something what you want it called is more a restriction on their freedom than their not calling it that is a restriction on yours.
You really want to give me an argument, tell me how to support it, and then tell me to make it? That is not my argument.
It is certainly your implied argument.
You believe that you personally have the right to marry a woman, and you believe that a woman should be restricted from doing so.
Again, no. Only that neither I nor the law have to call it marriage. And what questions there are in regard to civil unions revolve around benefits, not freedoms.
So, what is it that same-sex couples are legally prevented from doing? Is there anything?
Phil, are you trying to argue that if we don't call it marriage, we must also ban it, that is, arrest anyone in a same-sex relationship who lives together, or who calls it a "marriage" themselves?
Typo: I wrote:
ReplyDelete"Perhaps not. Let me put it to you this way: If it were to become overwhelmingly apparent that neutered marriage did have a devastatingly negative effect culturally, which overrode any of its cultural effects..."
That last line should read "which overrode any of its positive effects...."
And Phil, since any difference given between men and women can be reduced to meaninglessness, in your view, by pointing out the gray areas, or by pointing out that the particular is not universal to all men or all women, by the logic you use, should the Census stop asking if someone is male or female? Should gender quotas thus be eliminated?
ReplyDeletePhil: > On Lawn has been insistent that there isn't an important difference or set of differences that is sufficient to deny marriages to some couples.
ReplyDeleteWrong. Again the instances of Phil repeating something I said, and it not being what I actually said, are fast approaching a correlation of 1.0.
So, "the difference is recognized psychologically" does not mean that "psychological differences" between men and women are sufficiently important.
Wrong again in the restatement.
The difference between men and women is recognized psychologically (as in our psyche processes that there is a difference) is indeed different then saying that men and women are different psychologically.
It's just a red herring thrown into a list to avoid having to actually list anything concrete.
Wrong again.
It is relevant to note that the differences are so constant that they have been ingrained into our species so that we all see them and relate to knowing them.
That you still don't see the differences as being meaningful even though evolution spent all that work to put them there, is my point.
Phil: > You're acknowledging here that all you're doing is making an assertion, and you're acknowledging that you're unwilling to support that assertion with relevant examples.
Wrong again. In fact those differences are seen by everyone -- except Phil.
It isn't an assertion when it is so publicly acknowledged and verified.
Phil: > An appeal to tradition is a logical fallacy.
Okay, lets look at this logically.
There is no difference between a man and a woman, as a hypothesis, would mean there is no such thing as homosexuality (in any meaningful sense) hence homosexuals don't exist (in any meaningful sense).
But Phil, who claims there is no meaningful difference, claims that homosexuals exist. Hence reductio-ad-absurdum we have a contradiction ... the claim that there is no meaningful difference is either false or his claim that homosexuals exist is false.
So, what is it that same-sex couples are legally prevented from doing? Is there anything?
Beats me. I can't find anything.
But I also note that a regulation on a single person is different then regulation based on the relationship they have. You just tried to interchange them, they are not interchangeable.
On Lawn,
ReplyDeleteI said:
On Lawn has been insistent that there isn't an important difference or set of differences that is sufficient to deny marriages to some couples.
You respond:
Wrong.
So, you actually agree that there is "an important difference or set of differences" that is sufficient to deny marriages to some couples.
I write:
So, "the difference is recognized psychologically" does not mean that "psychological differences" between men and women are sufficiently important.
And you respond:
The difference between men and women is recognized psychologically (as in our psyche processes that there is a difference) is indeed different then saying that men and women are different psychologically.
So when you said that the difference is recognized genetically, you meant that our genes process that there is a difference.
On Lawn, there is no point in discussing anything with you. I don't know what your goal is, but you clearly are not interested in engaging in anything resembling a discussion.
The reason that it is impossible to characterize what you've said is because you're not saying anything. You're shuffling words around.
the question you're really asking is not just whether or not there are differences between men and women that are important to marriage. You're asking whether or not there are differences such that every single woman differs from every single man in that particular, with no examples of gray areas.
ReplyDeleteR.K.,
What you're really saying here is that, when you get right down to it, the "sufficient difference" between men and women, to you, is that men can conceive a child with a woman, and women can conceive a child with a man.
That's what you've been dancing around without really saying explicitly. Is that a fair assessment of your stance?
And you're unwilling to spell it out because you're worried that I will point out that many women are not capable of conceiving with a man, and vice versa. And you consider those women and men to be "gray areas."
Is that a fair assessment of what you are saying? If not, feel free to explain what gray areas you had in mind when you wrote that.
Relevant to marriage because if there are children, they need both. Go ahead and deconstruct.
Biologically, all children have both. So, would it be fair to characterize your stance as: all children need to be raised by one male parent and one female parent?
And while you're at it, also tell me if there is a difference between two same-sex siblings (on the one hand) and two unrelated same-sex partners (on the other hand) that is relevant to marriage.
Since marriage is a legal way to combine two people who aren't family into the same family unit, the difference between siblings and unrelated adults is that the siblings are already part of the same family.
Now, if you want to make the claim that siblings actually ought to have the legal right to marry, you are free to do so. But if we are both comfortable with maintaining the status quo with regard to sibling marriage, then there is no need for you to bring up this straw man again. And "siblings" are not unique to same-sex pairings; they can be mixed-sex couples, too.
Let me put it to you this way: If it were to become overwhelmingly apparent that neutered marriage did have a devastatingly negative effect culturally, which overrode any of its cultural effects, would it be fair to note that it was an experiment that failed? Is this not the only way we'll really know if it was a good idea or not, if it succeeds or fails?
The term that I need you to clarify is "cultural effect." What is a cultural effect? Can you give examples--specific examples? What are the things that you would measure to determine whether removing sex and gender discrimination from marriage law had "negative cultural effects?"
I can't answer your question if I have to guess what you're talking about. Provide some specifics, and I can respond.
Phil: > I don't know what your goal is, but you clearly are not interested in engaging in anything resembling a discussion.
ReplyDeleteI don't know how you can say this.
What I've said has been consistent.
What you've restated it as is only consistent in the fact that it has not represented it accurately.
And sometimes the wild flailing of your misstatements even step on each other...
vvvvv
On Lawn has been insistent that there isn't an important difference or set of differences that is sufficient to deny marriages to some couples. He's taken it in a whole different direction, saying that there is "a synergy of many differences, qualities, capacities, and such noted in the very identity described as gender."
^^^^^
The difference between "an important difference or set of differences" and "a synergy of many differences, qualities, capacities, and such noted in the very identity described as gender" are not a whole different direction.
That you are driving for a difference is simply stepping on your own toes, one misstatement compromising the other.
It is your inconsistency that has caused your error most recent false dilemma, not mine.
Phil: > So when you said that the difference is recognized genetically, you meant that our genes process that there is a difference.
I believe I understand what you are saying. But perhaps that is because you are untutored in how genes express themselves in biological processes.
Allow me to direct you to more information how different genes are processed into different biology...
http://www.emunix.emich.edu/~rwinning/genetics/transcr.htm
Since marriage is a legal way to combine two people who aren't family into the same family unit, the difference between siblings and unrelated adults is that the siblings are already part of the same family.
ReplyDeleteAnd is this relevant to marriage?
So, are uncles/aunts and nephews/nieces also part of the same family? When they are not part of the same family unit? What about first cousins? What about biological same-sex siblings raised apart? What about biological fathers and the children they did not raise? What about biologically unrelated adopted siblings?
Are biologically unrelated adults raised together as siblings prohibited from marrying?
So even if this were a difference that could not be reduced to insignificance by pointing out the gray areas, in a way very similar to how you use gray areas to blur distinctions between men and women, you need to also show how it's relevant to marriage. You're just making an assertion that it is. Show the relevance to marriage that two people not be of the same family.
Now, if you want to make the claim that siblings actually ought to have the legal right to marry, you are free to do so. But if we are both comfortable with maintaining the status quo with regard to sibling marriage, then there is no need for you to bring up this straw man again.
Phil, you don't seem to understand, or you pretend not to. I am not raising this issue to debate with you whether or not sibling marriage should be legal. I am not raising it to accuse you of being for sibling marriage. I accept that you and I agree about that. I am raising this issue rather to point out the flaws in your method of argument here. I am using the same kinds of arguments you use to justify same-sex marriage to show how flawed these kinds of arguments are. I think you know this, which is why you keep trying to run away from it.
And "siblings" are not unique to same-sex pairings; they can be mixed-sex couples, too.
Uh, duh. But you've already shown us all how insignificant that difference is, haven't you.
What is a cultural effect?
Phil, I will not insult your intelligence by pretending that you seriously don't know what I mean. You are trying to weasel out of answering the question.
And is this relevant to marriage?
ReplyDeleteI began my response by stating that marriage is a way to combine two people who aren't family into the same family unit.
If you disagree with that characterization, say so. Otherwise, it doesn't follow to then ask how it is relevant whether they are already family or not.
You asked me why the law might prevent siblings from marrying, and I provided you with a rationale. As it happens, the rationale that I provided does not contradict anything that I have argued with regard to sex and gender discrimination in marriage laws.
I can tell that you want me to provide a rationale that contradicts what I've said, so that you can say, "Aha! If marriage isn't reserved specifically for people who meet the criteria of 'maleness' and 'femaleness' that I am completely unwilling to define, then incestuous marriages must become legal!"
But since I haven't given you that opportunity, your options are either to advocate for sibling marriage, or accept that we both accept the legal status quo with regard to sibling marriage, albeit for different reasons.
The option of "continue to pretend that my line of reasoning leads to sibling marriages" isn't really open to you, because it doesn't.
Uh, duh. But you've already shown us all how insignificant that difference is, haven't you.
But you haven't explained how you draw the line at sibling marriages, which can also occur in a two-sexed scenario.
Phil, I will not insult your intelligence by pretending that you seriously don't know what I mean. You are trying to weasel out of answering the question.
No. I asked you for clarification about a term that you used, and I told you I was serious, and you have repeatedly refused to answer the question.
Of course, I have some ideas what you might mean when you say "cultural effects." And if I answered your question with those in mind, you could say, "No! That's not what I was talking about at all!"
You brought the term up. You asked me a question about it, as if it were relevant. So, you explain what it means.
How am I supposed to understand what you mean by a "cultural effect" if you cannot provide a single example? Is it really so vague and abstract that you can provide nothing specific? And if what you are talking about is that vague and abstract, how on earth am I supposed to know what you meant?
I began my response by stating that marriage is a way to combine two people who aren't family into the same family unit.
ReplyDeleteIf you disagree with that characterization, say so. Otherwise, it doesn't follow to then ask how it is relevant whether they are already family or not.
Oh, I would say it is not so clear-cut and well delineated as you put it, Phil. Just as you would say that it is not so clear-cut and well delineated how differences between gender are relevant to marriage. True, I do not thus argue that therefore it is totally irrelevant to marriage, as you argue that showing gray areas regarding gender "proves" that it is totally irrelevant. But since the examples I give demonstrate how the issue of "family" vs. "non-family" is not so clear cut, please tell me why you do not thus argue that those examples "prove" that whether people are or are not already family is irrelevant to marriage.
As it happens, the rationale that I provided does not contradict anything that I have argued with regard to sex and gender discrimination in marriage laws.
The underlying logic does contradict, Phil. On the one hand, you argue that if it can be shown that the differences between genders is not always distinct in every case, it therefore "proves" that gender is totally irrelevant to marriage. But then you inconsistently talk as if, even though it can be demonstrated that the difference between "family" and "non-family" is also not so distinct in every case, this has no bearing on your contention that marriage is about making non-familial relations familial. You just repeat the assertion. Yes, I'm playing "devil's advocate" to show the flaw in your logic by reductio ad absurdum. If your kind of logic, which I have basically applied here in parallel, does not invalidate the idea that the distinction between "family" vs. "non-family" is important to marriage, the arguments you have used here in regard to gender also do not invalidate the idea that gender is relevant to marriage.
I can tell that you want me to provide a rationale that contradicts what I've said, so that you can say,"Aha! If marriage isn't reserved specifically for people who meet the criteria of 'maleness' and 'femaleness' that I am completely unwilling to define, then incestuous marriages must become legal!"
It's your not providing a rationale that contradicts what you said, Phil. That you claim to not see that makes me think that either you really don't understand the concept of parallel logic, or you pretend not to.
Also, there is a distinction between saying "if A must be, then B must be" and saying "if you apply the same logic to B that you do to advocate A, it would lead you to advocate A".
But since I haven't given you that opportunity, your options are either to advocate for sibling marriage, or accept that we both accept the legal status quo with regard to sibling marriage, albeit for different reasons.
ReplyDeleteThe option of "continue to pretend that my line of reasoning leads to sibling marriages" isn't really open to you, because it doesn't.
Again, either not fathoming or pretending not to fathom what a parallel argument is.
But you haven't explained how you draw the line at sibling marriages, which can also occur in a two-sexed scenario.
Phil, are you saying now that there is a difference between same-sex and opposite-sexed sibling marriages? If so, are you also going to then tell me that this is somehow not contradictory with what you have said previously?
No. I asked you for clarification about a term that you used, and I told you I was serious, and you have repeatedly refused to answer the question.
Please note the question I asked above, Phil:
"Let me put it to you this way: If it were to become overwhelmingly apparent that neutered marriage did have a devastatingly negative effect culturally, which overrode any of its cultural effects, would it be fair to note that it was an experiment that failed? Is this not the only way we'll really know if it was a good idea or not, if it succeeds or fails?"
Phil, the only thing necessary for you to answer that question is a general idea of what "cultural effect" means. So tell me what you think the general term "cultural effect" means. Specific examples are not necessary.
I know what your game is here. You want to divert the argument into demanding I show exactly how SSM might have a specific cultural effect, thus diverting from the question I asked. The question I asked can be easily answered without this.
Of course, I have some ideas what you might mean when you say "cultural effects." And if I answered your question with those in mind, you could say, "No! That's not what I was talking about at all!"
Try me. Of course, keep in mind, for any example you give, if it is indeed cultural, the opposite is also by definition a "cultural effect".
Typo:
ReplyDelete"Also, there is a distinction between saying "if A must be, then B must be" and saying "if you apply the same logic to B that you do to advocate A, it would lead you to advocate A"."
The last letter, of course, should read B, not A.
R.K.:
ReplyDeleteYour two arguments are not parallel.
Argument 1: Having two different genders is important for marriage.
Counterargument 1: Why? What is the difference between the genders that is important?
Response 1: ... I refuse to answer because there are gray areas in defining gender.
In contrast:
Argument 2: The family/non-familiy distinction is important for marriage BECAUSE marriage is a way of uniting two unrelated people into a family.
Counterargument 2: But there are also gray areas in defining family vs. non-family.
Response 2: So what? That doesn't contradict my argument.
Wrong, ax. Phil's whole position has been that the gray areas between defining male vs. female DO contradict, or refute, any argument that "gender distinction is important for marriage BECAUSE marriage is a way of uniting the two genders which can produce children together". He doesn't define a distinction between family and non-family which is important to marriage, does he?
ReplyDeleteax: Counterargument 1: Why? What is the difference between the genders that is important?
ReplyDeleteTry again. Unless you are an adherent of Phil-logic, "Why?" is not an argument, or a counterargument.
The speed of light is constant. Masses attract. Salt and sugar taste different. Asking "Why?" doesn't refute any of these facts.
Response 1: ... I refuse to answer because there are gray areas in defining gender.
Wrong again. The actual response is that the "counterargument" is a fallacy. Outside of Phil-logic, no valid conclusion can be reached arguing a fallacy.
A mother cannot provide a role model of the same sex for a son or a role model of the opposite sex for a daughter. A father cannot provide a role model of the same sex for a daughter or a role model of the opposite sex for a son. And two people of the same sex cannot provide an example of a marital relationship between a man and woman. One's opinion on the matter we discuss here hinges, in large degree, upon whether or not one sees those things as necessary or important or even kind of nice-or not.
ReplyDeletePhil: Since marriage is a legal way to combine two people who aren't family into the same family unit, the difference between siblings and unrelated adults is that the siblings are already part of the same family.
ReplyDeleteFalse. This is another example of conclusion based reasoning. Phil accepts or rejects a line of reasoning not based on its soundness or even the correctness of its premises, but rather because he accepts its ultimate conclusion, in this case in the very narrow case proposed by RK.
Phil tries to hide the difference between siblings and spouses by referring to them both by the more generic term family. Since they are both family already and since marriage just makes a family, marriage must not be needed in this case.
The fact is, however, siblings and spouses are different and are treated differently under the law. Therefore, siblings can have a reason to marry even if one ignores the larger cultural context of marriage.
Siblings are generically family, but so are first cousins and second cousins. The law treats all of these family relationships differently. Some of these families are allowed to "combine into families" through marriage and some aren't. The line is different from country to country, from state to state, and even from time to time.
A parent who gives a child up for adoption is no longer that child's legal family. Even though legally that parent is no longer the child's family the parent is not allowed later to "combine into a family" with that child through marriage.
Phil likes his claim because it gets him out of a sticky philosophical wicket RK has put him in. The claim is clearly false, however.
Phil, are you saying now that there is a difference between same-sex and opposite-sexed sibling marriages?
ReplyDeleteI was saying that whether one is a proponent of gender restrictions in marriage or not, the possibility of sibling marriages is still there. Sibling marriage isn't "linked" to same-sex marriage in the way that you seem to think it is.
Try me. Of course, keep in mind, for any example you give, if it is indeed cultural, the opposite is also by definition a "cultural effect".
I would say that an example of a "cultural effect" would be a decrease in literacy rates. An increase in literacy rates would _also_ be a cultural effect, as you point out.
Is that the kind of thing you mean by "cultural effect?" If not, please provide a definition and some specific examples of what you're talking about.
One's opinion on the matter we discuss here hinges, in large degree, upon whether or not one sees those things as necessary or important or even kind of nice-or not.
ReplyDeleteSince we're talking about civil law, I'd say that one's opinion depends not on whether one sees those things as necessary, or even kind-of-nice, but on whether one thinks those things are crucial enough that they must be required by law in all cases.
A mother cannot provide a role model of the same sex for a son or a role model of the opposite sex for a daughter.
What is it that a mother models for her daughter or son? Can you give a specific example of what her children ought to see modeled?
Despite what R.K. says, it's fine by me if you want to pick something where there are "gray areas," such as a trait that you think most women ought to have, even if not all women have the trait.
Can you think of anything at all that children ought to see modeled in their mother? Any trait, quality, capacity, characteristic, or composition?
I was saying that whether one is a proponent of gender restrictions in marriage or not, the possibility of sibling marriages is still there. Sibling marriage isn't "linked" to same-sex marriage in the way that you seem to think it is.
ReplyDeleteNever said it was "linked". Totally missing the point again, or pretending to.
I would say that an example of a "cultural effect" would be a decrease in literacy rates. An increase in literacy rates would _also_ be a cultural effect, as you point out.
Sure, but to limit it only to this kind of thing is too narrow. What I'm getting at more broadly is effects caused by changes in attitudes or behaviors. Shouldn't be so hard to understand.
I believe we can accept the word "necessary" as roughly synonymous with "crucial." We would expect those who consider something "necessary" or "crucial" to attempt to protect that thing. Those who do not value the same thing would be expected to treat it differently, which was my point.
ReplyDeleteNot to be a wiseacre, but mothers model womanhood, and fathers model manhood. Someone who does not acknowledge a difference between the two will not value either, obviously. Not all women give birth, but only women give birth, and that is one of many things that makes us different from men.
Women are generally smaller than men and not as physically strong. We are also the ones who become pregnant and give birth and nurse babies. With that come some vulnerabilities unique to women. Even the most capable and independent woman needs support and protection, because of these unique vulnerabilities. Men are uniquely suited to provide that. When men fail to provide that, we have a significant "cultural effect."
ReplyDeletePhil: ...but on whether one thinks those things are crucial enough that they must be required by law in all cases.
ReplyDeleteFalse. Another example of Phil's conclusion based reasoning. No law meets Phil's invented standard here. Even laws against murder, for example, have exceptions.
What is it that a mother models for her daughter or son?
Proof that Phil is simply engaging in the three-year-old's fallacy. He asked "Why?" and when answered he simply asks "Why?" again. As I said before, "Why?" is not an argument.
Can you think of anything at all that children ought to see modeled in their mother?
More of Phil pressing his three-year-old's fallacy. What Phil or Rebecca or I think is different about motherhood is not what matters. That the difference matters to children is the salient point.
Phil: > whether one thinks those things are crucial enough that they must be required by law in all cases.
ReplyDeletePhil, you have the entirely wrong idea. I don't see naming a man-woman relationship as an attempt to find a critical requirement that weeds out everyone else. That is proving the negative, and that isn't the burden I associate with marriage.
Explicitly naming a unique relationship for a purpose is speaking to a positive and affirmation.
explicit: Stated clearly and in detail, leaving no room for confusion or doubt.
The only burden here is to point out that the man-woman relationship is unique. It is in three ways specifically...
1) As noted already, it is unique in reproduction.
2) It is unique in its completion of human gender complements.
3) It is unique in recognizing to distinctly human traits if identity and identification.
This is just another way of explaining what you've already been shown, that your search for a requirement or specific is missing the point.
The difference is that they are men and women. Why isn't that difference good enough for you?
As pointed out already it is a difference recognized genetically, psychologically, and socially. The uniqueness of the relationship -- and the relationships it creates -- is evolutionary.
Not far from your worst fallacy so far is claiming that marriage makes unrelated people related. The fact that two people potentially become kin by producing a child between them creates the kinship. Marriage only recognizes that -- again it isn't about requirement but about explicit recognition of what is already there.
Rebecca, you know I like your style.
ReplyDeleteHowever, I want you to know that your argument was already reviewed by Phil above.
In fact, in case you missed it he already conceded that there is a difference that is meaningful, and it is related to the one you brought up. Phil said, "I think that a case could be made for that--that is, I think you may have identified a point that can be defended logically"
However, as you can tell, his purpose is not to agree or even discuss this honestly. He's since pretended he never conceded the argument and continues to drive as if no such recognition was made on his part.
I'm just saying, you are right on the money, and Phil has as much as admitted it. However, unfortunately Phil isn't here to understand. His countless mis-representations of these points proves that.
Feel free to continue as you wish, but I thought it fair to warn you that we've already been there in this discussion, and Phil's not been an honest sort.
Rebecca,
ReplyDeleteAlso understand that (in a manner of speaking) the only danger in engaging in debate is when you inadvertently accept a flawed premise.
The danger of Phil's argument, the flawed premise or fallacy that he is baiting people into is well described here...
http://instruct.westvalley.edu/lafave/open_and_closed_concepts1.htm
But not that R.K. or Op-Ed haven't described it perfectly also. Op-Ed is perfectly right that "why" is not an argument. It isn't even a refutation of an argument. It is, in the mind of a child, an honest search for what their world revolves around.
However, in the mind of Phil, or as Op-Ed says "phil-logic" he thinks it is a refutation so he tries to stay on that point as long as he can. You can read above where he was caught saying he had proven something with his "why", back-tracked, but was shown very clearly in the record where he explicitly made an argument out of "why".
I don't question others honesty easily. And that isn't the only contradiction Phil found himself in while trying to find the most convenient way to press any number of fallacies. But he's never acknowledged the contradictions, or even answered them. And that is the sign to me of someone who doesn't care anymore about their own honesty, they are simply in a death throw of internal inconsistency and hoping merely to try to take others down with them.
Understood. I weighed in quite on impulse and then felt some obligation to respond when challenged. I'll leave it to the "pros" from now on, but it has been a pleasure.
ReplyDeleteRebecca: I'll leave it to the "pros" from now on, ...
ReplyDeleteNonsense. You're plenty "pro" to chime in whenever you want. You handled Phil quite well on your own. On Lawn's comments are a critique of Phil, not you at all.
"Weigh in" often. Marriage is much too important to sideline yourself.
Yeah, I have no doubt about your pro status Rebecca.
ReplyDeleteDavid Lee Roth once said, "Sincerity is everything, and if you can fake that you've got it made".
I apologize, in hindsight I see how my worry about Phil's inconsistent and insincerity with me and others in this thread probably reflected a lack of confidence in you.
Its just that my position remains, if Phil has already conceded the field, and still playing the same tune, then why expect that any other attempt might work out differently?
My question at this point is personal to Phil, why do you ignore what is so obvious to everyone else? If the difference is recognized by children, scientists, and the unique capacities of what men and women do together are recognized legally, then why can't Phil see it?
I'm was interested in Phil seeing that for you too, but when he started asking for you to be more specific then you needed to be, I could tell he was not being honest again.
Sure, but to limit it only to this kind of thing is too narrow. What I'm getting at more broadly is effects caused by changes in attitudes or behaviors.
ReplyDeleteOh, in that case, can you provide a specific example? I invite you to list as many specific examples of this--something that you brought up--as you wish.
In fact, in case you missed it he already conceded that there is a difference that is meaningful, and it is related to the one you brought up. Phil said, "I think that a case could be made for that--that is, I think you may have identified a point that can be defended logically"
Point of personal privilege-- I did not "concede" that there was a difference that I agreed was meaningful.
I pointed out that you had actually brought up a point for which a case could be made.
Ordinarily, the "pros" on this board--people like you, R.K., and others--avoid making any kind of argument that can be supported logically, with evidence and examples. Instead, you make vague statements and avoid answering questions about them so that your "arguments" can be an endlessly shifting turf.
I wanted to acknowledge to you that, for a brief flicker of a moment, you had actually raised a point that could be defended logically. That doesn't mean that you won a debate; it just means that you joined it, if only for a second.
I want to add that, in this thread, R.K. has also participated in a discussion. On Lawn, you avoid answering questions like your life depends on it, and the things you write consistently refer to things that you feel don't need to be explained.
ReplyDeleteAnd, as mentioned, life is simply too short to have to deal with the things that op-ed tries to do.
An interesting take, Phil...
ReplyDeleteOn Lawn, you avoid answering questions like your life depends on it
I don't find that to be true, I don't see a question I didn't answer to one degree or another. In fact I could rattle off a number of questions you didn't answer -- if that is going to be your metric of making honest discussion.
For instance...
vvvvv
What you should be looking for is a capacity which defines what a man and a woman are, one that is unique to the man and woman relationship.
Now Phil, I know you know what that relationship is, and what that capacity is. If you don't everyone else here does.
Does it need to be articulated? I don't know. If you were honest, it wouldn't be.
^^^^^
Now, truly if you were an alien, completely out of any context of human species and its sexual dimorphism, and what sexual reproduction is, then perhaps I could see an honest need to articulate it.
But you aren't Phil. You come from the same place I do.
You see the same things I do.
In fact I'll articulate them again...
vvvvvvv
The only burden here is to point out that the man-woman relationship is unique. It is in three ways specifically...
1) As noted already, it is unique in reproduction.
2) It is unique in its completion of human gender complements.
3) It is unique in recognizing to distinctly human traits if identity and identification.
This is just another way of explaining what you've already been shown, that your search for a requirement or specific is missing the point.
The difference is that they are men and women. Why isn't that difference good enough for you?
^^^^^^
And that makes another question you haven't answered.
See, Phil, it is absolutely hilarious to see you parade through this site, and pretend that no one has any judgement but you.
You complain people didn't answer your questions, I doubt you can cite a serious example of that. But do you think we haven't noticed you doing that?
You complain that Op-Ed is a waste of your time, and I'm not even sure how you get that. His observations on your logic have been the very kind of specific reasoning you are asking for.
Don't you think others have seen how you are asking for specific reasoning, but ignoring the reasoning given to you?
And that is the funny part. Like a perfect straight man, you try to keep a stiff upper lip, a sort of gilded dignity of self assured judgement which keeps you from seeing how you are the punchline.
Point of personal privilege-- I did not "concede" that there was a difference that I agreed was meaningful.
A great example of what I just said, isn't it? By your own judgement you didn't. But it is still clear that you did recognize it as meaningful enough to say it had some standing. That you want to back-peddle on it, is just more evidence of the dishonesty you have shown throughout the discussion.
avoid making any kind of argument that can be supported logically, with evidence and examples
Another example of Phil's dishonesty. We've shown evidence of meaningful distinction in how various people recognize the difference between men and women. These various groups include the most intuitive (children) and the most rigorous (many different scientific disciplines).
We've even shown examples.
We've even supported it logically.
If you or Rachel feel we haven't done it, then you have to at least meet us with what we have said. And on that, you've failed to do that most of the time, and failed to do that honestly nearly every single time you made an attempt.
I'm going to continue to hold you accountable for your dishonesty, your failures in logic, while you are here. I feel no obligation to try to find something more that you will acknowledge, when it is perfectly clear that what has been offered is sufficient to show a meaningful difference (even if you vacillate on that point yourself).
Oh, in that case, can you provide a specific example? I invite you to list as many specific examples of this--something that you brought up--as you wish.
ReplyDeleteLay out your game plan, Phil. What do you intend to do with any specific examples I give? Do you ever intend to answer the question I asked of you in my 6/03 7:34 AM post (third paragraph) and rephrased in my 6/07 12:19 PM post (first paragraph)? Or is this just another attempt to evade answering?
To Rebecca:
ReplyDeletePlease continue to post here. I know exactly what you mean.
I have often had to talk to trainees at work regarding sexual harassment. One of the things I always tell men is, if they wonder if their treatment of women is not proper---would you want your wife, your daughter, your sister, or your mother to be treated like that?
Now many men don't have a wife, or a daughter, many don't have sisters, and a smaller number have not even had a mother who raised them. But can we see, from far more than just this example, why this is so less than the ideal situation in which to raise kids? Just as in raising kids with only one parent. As good as one parent may be, something is missing. And as good as two same-sex parents may be, something is still missing.
Yes, I know, it will be said, some mothers, like some fathers, are poor parents. But practically every same-sex couple raising kids whom I've met or read about makes a big point about how they have someone of the opposite sex, be it an aunt/uncle, grandparent, friend, etc. who provides the child they are raising with a "role model" for the gender not included among the parents. My question thus is, why should they consider this necessary at all if the differences between the genders don't matter in any way that's important?
Phil: And, as mentioned, life is simply too short to have to deal with the things that op-ed tries to do.
ReplyDeleteToo funny. Phil-logic doesn't even have a word for refute. Instead he is stuck stammering out "...the things that op-ed tries to do."
Oh, in that case, can you provide a specific example?
But apparently Phil's life is plenty long to waste pressing his three-year-old's fallacy. Still, too funny.
RK: > What do you intend to do with any specific examples I give?
ReplyDeleteI think his track record with the examples you already gave shows his intentions, don't you?
I'm going to throw this down to you too if needed. Someone needs to show why the current examples are not specific enough to show uniqueness and social value.
The thing is, answering the question I asked Phil does not require specific examples. However, if Phil really does not have a concept of what "cultural effect" means, he should no more be advocating major cultural changes than someone who has no concept of what "environmental effect" means should be advocating major environmental changes.
ReplyDeleteOh I get it. Phil hasn't provided you an example, specific or not, that is really a cultural effect.
ReplyDeleteThanks for being so kind and so forgiving. OnLawn is quite correct. My original statement was redundant and distracting but had the redeeming feature of being true.
ReplyDeleteR.K., You do appear to understand me. Of course, single or same sex parents love their children and desire same and opposite sex role models for their children. They understand that it is crucial to optimal child development, and the parents want as optimal an upbringing for their children as the parents can provide.
Phil, you interest me. I am curious about you. Would you permit a respectful, personal question? (I realize you have other questions on the table already.) I suspect that we all understand that men and women are different and that it matters, but that you resent it. I wonder if your true disagreement is with Mother Nature, who is unapologetically sexist. (We all agree that Nature is often brutal.) I get the impression that the way Nature arranged things strikes you as terribly unfair and that you believe things should be a different way. I sense that it irritates you that Playful Walrus and the gang and others of us celebrate the differences between the sexes and the synergy created by the combination of the sexes. Perhaps you believe that we can overcome nature and create a better way, the way we found a vaccine for smallpox and now live free of it. It seems that you see the uniqueness of the sexes the way many of us might view war, a part of man's basic nature, but something that civilized people should be able to rise above. Am I close? I want to understand you better.
On Lawn:
ReplyDeleteIt appears the problem is that you misunderstand what a question is.
In fact I could rattle off a number of questions you didn't answer [...]
For instance...
And then you proceed to quote yourself:
What you should be looking for is a capacity which defines what a man and a woman are, one that is unique to the man and woman relationship.
That's not a question.
Now Phil, I know you know what that relationship is, and what that capacity is. If you don't everyone else here does.
That, also, is not a question.
Does it need to be articulated?
That is a question. To which I responded, on 6-7-11:
Yes. Yes it does.
That's an answer. It's a simple, direct answer to a yes-or-no question.
Let me answer another one.
The difference is that they are men and women. Why isn't that difference good enough for you?
The answer isn't good enough because you're not willing to acknowledge what matters and what doesn't. In other words, you're not designating which qualities/characteristics/concerns are actually sufficient, in your view, to deny marriages.
As I explained in my first comment, even though there are differences between races, and even though we all see these differences, to some degree, none of the differences between races are sufficient to deny the right to marry based on the racial makeup of a couple.
In order to understand which differences between men and women are sufficient to deny the right to marry based on the gender makeup of a couple, then someone advocating that there is sufficient reason to deny marriages based on gender makeup of a couple must, logically, do more than stamp his or her feet and say "Because men are men and women are women!"
You pretend to answer by referring, for example, to female identity. But when pressed to clarify, you make it clear that you're not talking about the way that other people identify a woman as a woman. And you also make it clear that you're not talking about the way a person identifies her self as a women. You're simply talking about "a woman's identity," which is another way of saying, "Women are women!"--which is another way of avoiding answering the question.
I understand that it's possible to miss a question in a long thread like this. And I understand that people pick and choose what topics to discuss. But you're only masquerading as someone who is engaging with the questions being asked.
That's your prerogative.
R.K.,
ReplyDeleteThe thing is, answering the question I asked Phil does not require specific examples
For the record, R.K., I answered your question immediately.
Here's what you wrote:
Without getting into an argument on the length of time it takes to know this, do you disagree?
And here is the answer from my very next comment:
I disagree, actually.
The question was asked, and immediately answered.
But then I acknowledge that I might be misunderstanding you. So I asked:
What cultural effects do you envision?
You didn't provide a single example.
I asked:
What objectively measurable things do you think might result after a generation?
You haven't provided a single example.
Seriously, if "cultural effects" are so easily understood, why can't you come up with a single example of what you are talking about?
Instead, you write:
Lay out your game plan, Phil. What do you intend to do with any specific examples I give?
Ah, so there's the rub. You won't clarify what you're saying because you're worried that if you actually explain yourself, then a real discussion might ensue, instead of this weird abstract meta-discussion that seems to be preferred on Opine Editorials.
You asked me if I thought we would know whether or not same-sex marriage is a good idea based on whether the cultural effects are good or bad.
So if you provide me with some examples, then I can tell you more accurately whether I think those examples--the hypothetical ones you haven't provided, to explain the concept that you introduced into this discussion--are indeed the things we will be looking at to determine whether to determine whether same-sex marriage is a good or bad idea.
I suspect I will still disagree with you, R.K., but I really can't say for sure because I don't know what kinds of things you are actually talking about. I suspect that you have some notion of what kinds of things you had in mind, and you're now afraid to bring them up because you think you'll look bad if you do. Am I right?
Do you ever intend to answer the question I asked of you in my 6/03 7:34 AM post (third paragraph) and rephrased in my 6/07 12:19 PM post (first paragraph)?
And the question to which you're referring is:
If it were to become overwhelmingly apparent that neutered marriage did have a devastatingly negative effect culturally, which overrode any of its cultural effects, would it be fair to note that it was an experiment that failed?
Here is my response:
I cannot answer your question unless I know what you mean when you say that it "becomes apparent" that same-sex marriage had a devastating effect culturally.
What specifically, in your view, would we look at to determine whether same-sex marriage has had a devastating effect culturally?
Do you have something measurable and quantifiable in mind, or are you simply envisioning that if we have a "gut feeling" the cultural effects were bad, then we'll be able to pass judgment on same-sex marriage?
Rebecca, you write
ReplyDeleteWould you permit a respectful, personal question?
Sure.
Am I close?
Not entirely. I think the best way I can explain it is with the comparison to race.
It used to be accepted, on faith, that the races were different, and that these differences were significant. So significant, in fact, that laws should be based on the presumption of racial differences. Racial differences were viewed as so significant that it was acceptable to jump to conclusions about the kind of life that a person ought to have, or who they ought to marry, based on the racial category that person was born into.
I disagree, as do many modern humans. Even though we acknowledge that racial differences do exist, we are coming to view that these differences are not so significant that we should write laws based on racial differences. And we certainly don't make assumptions about the way a person's life ought to be because of the racial category that person was born into.
I think, at present, many people think of sex and gender in much the same way that we thought of race before. Sure, men and women are different. But look how afraid the people on this board are to actually list the ways that men and women are different! Look how the "pro's" on this board avoid specifying which qualities are sufficient to base laws on, and which ones aren't.
It's less about "rising above" our gender differences, and more about acknowledging that all people are different; we're all unique.
It's true that men, generally, have greater upper body strength than women. But does that mean that a women who does have sufficient upper body strength should be denied a job as a construction worker, simply because she's a women? Of course not. To suggest that, if she has the necessary characteristics, she should still be denied the opportunity is sexist. It's not Mother Nature being sexist, it's the person doing the hiring being sexist.
Women, generally, are more nurturing than men. Does that mean that a man who is a nurturing caretaker should be denied a job as a nurse? Of course not. If you can do the job, it doesn't matter what sex category you were born into.
It's not about "rising above" gender. It's about recognizing that we are all different.
My contention is this: if you make an argument that relies on the supposition that "men and women are different," then, logically, you must be able to articulate these differences, or you aren't able to support your argument.
Phil: > The answer isn't good enough because you're not willing to acknowledge what matters and what doesn't.
ReplyDeleteFalse. Another Phil lie.
I've acknowledged things that matter and what doesn't matter.
For instance, I acknowledged three things that matter, and I find it funny that this is the fifth time I am quoting it...
The only burden here is to point out that the man-woman relationship is unique. It is in three ways specifically...
vvvvvvv
1) As noted already, it is unique in reproduction.
2) It is unique in its completion of human gender complements.
3) It is unique in recognizing to distinctly human traits if identity and identification.
This is just another way of explaining what you've already been shown, that your search for a requirement or specific is missing the point.
The difference is that they are men and women. Why isn't that difference good enough for you?
^^^^^^^^
So in that statement I mentioned three things that matter. I also mentioned a category of things that don't, namely "your search for a requirement or specific [difference] is missing the point" of what the difference is when they are brought together then when apart.
I've mentioned other things, but that Phil didn't notice in that oft repeated quote is very telling.
Phil: > In other words, you're not designating which qualities/characteristics/concerns are actually sufficient, in your view, to deny marriages.
Your premise is wrong, as noted. I'm not here to prove what is denied, that is like proving a negative.
I'm here proving a positive, what is unique about the man-woman relationship that merits our acknowledgement.
Phil: > As I explained in my first comment, even though there are differences between races
Which is continuing the fallacy I already pointed out. It isn't the difference between a man and a woman, but the difference of what their relationship does. Neither apart can do what they can do together.
Marriage is a relationship, so it only seems fitting that you should look at the unique qualities of the relationship rather than the individuals in the relationship (such as race).
So it seems the reason the answer isn't good enough for you is that it doesn't continue two fallacies that you seem hung up on persisting in.
Phil: > You pretend to answer by referring, for example, to female identity.
Funny that you seem to have acknowledged a "pretend" answer then more than the real ones.
Refer back to my statement about you searching for the insensible rather than the widely observed.
But even that isn't right. I noted how girls identify with women -- and that they have an identity as female. If you are complaining at those being conflated, you are the one to blame for conflating them to begin with.
Identity and identifying are related, inseparably so in fact. One is a noun and the other is a verb. A noun is a person, place, thing or idea. A verb is an action. They may be related, but they are not the same thing.
Do you understand at least that much Phil?
If so then perhaps you can re-read what I wrote without the needless conflation.
I also mentioned a category of things that don't, namely "your search for a requirement or specific [difference] is missing the point"
ReplyDeleteOn the one hand you acknowledge that I was asking for a specific difference, which you pointedly refuse to give. On the other hand, you claim that you answered the question.
Can you see how what you're saying can't be accurate in both cases? You didn't answer the question; you took it in a different direction. That's your prerogative. But then why do you devote so much energy to defending yourself against the charge that you don't answer questions which you simultaneously insist don't deserve to be answered?
Phil: > then a real discussion might ensue, instead of this weird abstract meta-discussion that seems to be preferred on Opine Editorials.
ReplyDeletePhil, that men and women are different, and the qualities their relationship together entails, is not abstract in the slightest.
Should I understand when you say "abstract" that you really mean it is too difficult for you to understand?
Is your world so black and white that you cannot grasp that the identity of a man and woman is different? Are your eyes so myopic that you cannot comprehend how people naturally identify with those differences (actually the answer to that is no since you already acknowledged that as meaningful above, you just seem to have brushed it aside).
You haven't answered why what has been given isn't adequate. If anything you only gave a good reason why your question is inadequate...
"even though there are differences between races, and even though we all see these differences, to some degree, none of the differences between races are sufficient to deny the right to marry based on the racial makeup of a couple."
The differences between the couple is certainly not important as the differences that relationship has from other relationships.
So what do you want to answer now that your question, and the fallacies you've tried to bring in with it, have been brought to light over and over?
Phil: > On the one hand you acknowledge that I was asking for a specific difference, which you pointedly refuse to give. On the other hand, you claim that you answered the question.
ReplyDeleteIn a rather obtuse way, I'm can believe that is how you see it.
However, it is more accurate to say I answered the question minus your obvious fallacies in how you asked the question.
Op-Ed gave specific logic (which you refuse to acknowledge or even attempt to point out as wrong). I gave you specific examples of how the man-woman relationship is unique and explicitly recognized with the definition of marriage.
It is up to you to explain how those are insufficient.
Phil: > Can you see how what you're saying can't be accurate in both cases?
Wrong, I have no idea how the following doesn't directly answer your question...
The examples in it are specific. The relationship to marriage is direct. The uniqueness of the examples is uncontroversial.
vvvvvvv
1) As noted already, it is unique in reproduction.
2) It is unique in its completion of human gender complements.
3) It is unique in recognizing to distinctly human traits if identity and identification.
This is just another way of explaining what you've already been shown, that your search for a requirement or specific is missing the point.
The difference is that they are men and women. Why isn't that difference good enough for you?
^^^^^^^^
There they are Phil, 1-2-3, bing-bang-bongo.
You've not addressed them yet, have you. Just like Op-Ed's many points on your lack of logic, is it that you don't have time? Even with all of this chasing your own tail you don't have time?
No, its because you are intending to lead away from what is obvious and sensible into the insensible.
So if you provide me with some examples, then I can tell you more accurately whether I think those examples--the hypothetical ones you haven't provided, to explain the concept that you introduced into this discussion--are indeed the things we will be looking at to determine whether to determine whether same-sex marriage is a good or bad idea.
ReplyDeleteNow, Phil, if you go back into the archives here, you will find that I have indeed provided examples of these. But I'm going to let you go back and dig them up. Do so if you wish to see if I'm "afraid of looking bad". I could add more. But no, I'm not playing the game on your terms. Because an honest answer to the question does not require examples.
Ah, so there's the rub. You won't clarify what you're saying because you're worried that if you actually explain yourself, then a real discussion might ensue...
No, because a real distraction from the question will ensue.
From your response, it's obvious what your game plan is. For any example I may give, you will ask me to demonstrate exactly how SSM might lead to that, and then ask exactly how it could be conclusively proven that SSM did lead to that. Am I right?
But I did not ask, in my question, about any particulars. Like you said, my question was:
"If it were to become overwhelmingly apparent that neutered marriage did have a devastatingly negative effect culturally, which overrode any of its cultural effects, would it be fair to note that it was an experiment that failed?"
That means any negative cultural effect, Phil, whether I envision it or not, if it becomes overwhelmingly apparent, from the evidence (not just a "gut feeling") that SSM has led to it, whatever that evidence might be. I cannot predict the future any more (or any less) than you can. We can speculate on effects, but things are always clearer in hindsight.
Now, are you still going to tell me that you can't answer the question?
Or are you going to answer something to the effect that "overwhelmingly apparent" is not good enough; that before you would admit that it's been a failure the evidence would have to be such that no dissenters existed anywhere? Are you willing to take the same standard regarding environmental issues (like global warming, for instance)? Economic issues? Scientific issues? As I'm sure you know, by such a standard one could say we haven't even proved that the world isn't flat.
Phil, can't you do better than to use the race analogy to try to argue that the differences between the genders don't mean enough?
Only women give birth to babies. It takes a man and a woman to create babies. Only men and women together engage in the type of sex which creates babies. Only women are mothers and only men are fathers. These are all important to marriage. Read my 6/03 7:34 AM post again.
And Phil, can you dispute this without resorting to the continuum fallacy which On Lawn links to in his 6/10 1:07 AM post?
Or, Phil, are you going to try to deny you've been using the continuum fallacy, and using it as a way of trying to prove your case?
ReplyDeletePhil: Even though we acknowledge that racial differences do exist,...
ReplyDeleteActually, we don't. The "we" in Phil's statement refers only to Phil and other racists. How many "races" does Phil believe there are? What are these "racial differences" that he believes exist? What "race" would a child be who has parents of different "races?"
When it comes to sexes, all of these questions are answerable. That is why Phil's attempted "race" analogy fails.
Rather than adopting racist rhetoric, Phil should simply have admitted he was wrong.
My contention is this: if you make an argument that relies on the supposition that "men and women are different," then, logically, you must be able to articulate these differences, or you aren't able to support your argument.
Which is an exact retelling of the three-year-old's fallacy which I have refuted repeatedly here.
"If [one] make[s] an argument that relies on the supposition [the logical term is premise, but Phil-logic lacks such vocabulary] that '[salt and sugar taste] different,' then, [Phil-]logically, [one] must be able to articulate these differences, or [one is]n't able to support [one's] argument."
This is clearly false. Whether or not one can articulate what the difference in taste is (terms like salty or sweet are circular) does not change the fact that the tastes are different.
Phil's entire position, therefore, is based on a fallacy, as I have pointed out numerous times and Phil now points out himself. Phil continues to press his fallacy simply because in Phil-logic, one is not wrong as long as one continues talking, even if one is talking like a racist or committing other gaffs.
For any example I may give, you will ask me to demonstrate exactly how SSM might lead to that, and then ask exactly how it could be conclusively proven that SSM did lead to that. Am I right?
ReplyDeleteI really can't answer a question like that, because at this, point, I have no idea what kind of "cultural effects" you are talking about.
I had assumed earlier that you were talking about something that could be easily conceptualized and discussed.
But at this point, you have avoiding providing any specific example, even a hypothetical example, and you told me that my hypothetical example wasn't exactly the kind of thing you're talking about.
What if you presented an example, and I asked you to describe roughly how SSM might lead to it? Would that also scare the pants off of you? Would you consider that to be an unreasonable question? What level of scrutiny is appropriate for your as-yet-undisclosed hypothetical examples?
Or, Phil, are you going to try to deny you've been using the continuum fallacy, and using it as a way of trying to prove your case?
ReplyDeleteUh, R.K. Even I haven't gone so far as to say that the human species stretches from male to female in a continuum in the same way that a room temperature can vary from hot to cold, or in the way that people can vary from "rich" to "poor."
If you're conceding that sex is merely a continuum, then you've pretty much lost the argument right there.
If I were you, I'd accuse me of planning to use the fallacy of Loki's Wager.
Phil, I appreciate your taking time to respond. We think very differently.
ReplyDeleteI have another question. How does preserving marriage's traditional meaning inhibit women from working on loading docks or men from pursuing nursing careers? So far as I know, men and women are currently free to do either, and I haven't heard anyone here complain about it.
Rebecca,
ReplyDeleteI don't agree with your characterization that allowing same-sex couples the right to marry has something to do with "preserving marriage's traditional meaning." This debate is not about the dictionary (which already includes same-sex marriages in the definition of marriage), and the state does not force people to accept a particular definition of marriage (as Playful Walrus and On Lawn keep pointing out).
This debate is about whether a woman has the right to marry another woman (for example.) Just as a woman should be free to work on loading docks or be a nurse, she should be free to marry a woman.
To say that a woman should be denied the right to marry a woman is to say that, simply because she fits into the category of "woman," her rights should be different than a man. That's sexism, unless you can articulate some quality that men possess that women do not.
Again, Phil, the specific examples are in the archives. Look them up. Or would that scare the pants off you?
ReplyDeleteOr demonstrate for me exactly how an answer to my question requires examples.
And, if you still claim ignorance as to what a cultural effect is, then explain to me how someone who doesn't comprehend what "cultural effect" means has any more credibility advocating a major cultural change than someone who doesn't comprehend what "environmental effect" means has any credibility advocating a major change to the environment.
Uh, R.K. Even I haven't gone so far as to say that the human species stretches from male to female in a continuum in the same way...
Trying to qualify it with "[not] in the same way" does not negate that you've been using the continuum fallacy.
If you're conceding that sex is merely a continuum, then you've pretty much lost the argument right there.
No, you've just shown that you are, indeed, using the continuum fallacy.
If I were you, I'd accuse me of planning to use the fallacy of Loki's Wager.
ReplyDeleteSo, are you saying that I'm accusing you of saying that we should not even discuss gender? Where have I claimed that? Sorry, Phil, it's the continuum fallacy.
Phil: That's sexism, unless you can articulate some quality that men possess that women do not.
ReplyDeletePhil presses his three-year-old's fallacy. Whether or not something is "sexist" has nothing to do with what can be articulated. Masses attract, for example, whether or not one "can articulate some quality" that makes it so. It is empirically true, nonetheless.
Phil also concedes Rebecca's earlier point: "It seems that you see the uniqueness of the sexes the way many of us might view war, a part of man's basic nature, but something that civilized people should be able to rise above."
Reproduction requires both sexes. To Phil it is "sexist" not "to rise above" this empirically true "part of man's basic nature," just as Rebecca said. Earlier Phil admitted to being a racist rather than admit that point.
A woman who works on a loading dock can do that whether or not she can enter a legally recognized marriage with a woman.
ReplyDeleteIf the woman marries a man, nature demands that she be the one to become pregnant and give birth to the couple's children, no matter where she works or how physically strong she is.
If the woman marries a man, nature demands that she be the one to become pregnant and give birth to the couple's children, no matter where she works or how physically strong she is.
ReplyDeleteActually, that's not true. If a woman marries a man, she can choose to never have children.
Even if you mean that only women can choose to become pregnant and give birth to children, it does not follow that nature demands that they do it.
You seem to be saying that if a person fits into the category of "woman," then she should be treated under the law as if she is capable of conceiving and bearing children, whether or not she actually has that capacity. Her membership in the category of "woman" is thus given greater weight than the qualities that you claim are crucial.
I have another question for you. If a woman knows that she is completely, irreversibly sterile, should she choose not to get married? In other words, I understand that it could be a violation of a woman's privacy for the state to try to determine whether she can conceive a child. But a woman who already possesses that information is free to take it into consideration when she makes life decisions.
So, if a woman is absolutely certain that she cannot conceive a child, do you believe that it is better for her to choose not to get married?
Thanks, Phil. You have many balls in the air on threads here and yet take time to attend to my curiosity. I still don't see what requiring a male and a female to form a legal marriage has to do with working on a loading dock, or what race has to do with any of this. Either I'm missing the correlations in there or you are failing to see that there isn't any correlation.
ReplyDeleteOh, for heaven's sake, of course sterile or older women can get married. No, the loading dock woman doesn't have to have a baby, but she is the only member of the union with the possibility of doing so. This issue has been addressed so many times by those more capable than I am that it seems pointless to revisit it.
I will humor you anyway, but it's boring for everyone. In a nutshell: The woman and her husband can marry and consummate the marriage. Even if the woman can't conceive, the spouses can engage in the act that produces human life, even though it won't in their specific case.
This infertile couple can create a home that would be appropriate for a child, and they could provide a home for a child if a child was without its parents and needed a home. The couple can still set an example of a husband-and-wife relationship. The woman still civilizes the man and channels sex in ways that are helpful to society, as a bonus. (You can ask another question here that will require another redundant answer, if you really want to.) They don't require us to eliminate the connection between marriage and children or between parents and their children in order to recognize their union. I am sure you have heard all this before and are unimpressed by it, so this kind of discussion is not a good use of our time. I've already had to apologize for being redundant before.
I'm more interested in our understanding each other better.
ReplyDeleteI think we might agree, in the abstract, that there is a difference between treating males and females differently in situations where being male or female isn't relevant, such as vying for a place in a nursing program, and treating them differently in the many situations where it is relevant, such as vying for a place on a girls' volleyball team. I believe our respectful disagreement is essentially over what fits into the first category and what fits into the second. (I suspect that you are not particularly comfortable with having to place very many things in the second category, especially very significant things.)
Phil: If a woman marries a man, she can choose to never have children.
ReplyDeleteIf "choos[ing] to never have [sic] children" is so foolproof, where do unplanned pregnancies come from?
This is another difference Phil inadvertently highlights as he struggles to overlook sexual differences. A woman married to a man, "forsaking all others," can choose actions with her spouse more or less likely to result in children. A woman in a similar relationship with another woman cannot. Reproduction requires both sexes, period. As much as Phil tries to ignore that fact, he keeps running smack into it.
You seem to be saying...
Favorite weasel words of Phil's meaning what follows was never actually said by the person he wants to blame it on.
... that if a person fits into the category of "woman," then she should be treated under the law as if she is capable of conceiving and bearing children
There are two alternatives: treat all women as if they are incapable of conceiving and bearing children (at least until proven otherwise), or ignoring reproduction entirely. Most laws can take the latter position, but not all of them. Certainly laws dealing with an intrinsically reproductive union like marriage cannot.
I understand that it could be a violation of a woman's privacy for the state to try to determine whether she can conceive a child.
A good argument against the former, the sterile-until-proven-otherwise alternative.
So, if a woman is absolutely certain that she cannot conceive a child, do you believe that it is better for her to choose not to get married?
Not based on that fact only. An equally silly question would be whether it is better such a woman simply move in with another woman.
Oh, for heaven's sake, of course sterile or older women can get married.
ReplyDeleteI didn't ask whether they can get married; I asked whether you thought it was better for them to choose not to get married. It sounds like you're saying no, it is not better, in your opinion, for women who know that they are incapable of conceiving a child to refrain from marrying.
Even if the woman can't conceive, the spouses can engage in the act that produces human life, even though it won't in their specific case.
Fertilizing an egg is the act that produces human life. You're arbitrarily choosing a step in the process that leads up to the fertilization of an egg and calling that the act. That's your prerogative, of course, but can you understand why other people might have a problem with your insistence that it is super-important that a line be drawn, and then your subsequent willingness to draw the line in a place that has absolutely nothing to do with the elements that you say are crucial?
Here are some arguments of yours that I think deserve attention from other anti-SSM advocates:
The woman still civilizes the man and channels sex in ways that are helpful to society, as a bonus.
Even the most capable and independent woman needs support and protection, because of these unique vulnerabilities.
Men are uniquely suited to provide that.
I feel those arguments need to be made, loudly and clearly, more often by the organizations and individuals campaigning against SSM.
Phil: > I asked whether you thought it was better for them to choose not to get married.
ReplyDeleteOp-Ed answered this already, "Not based on that fact only. An equally silly question would be whether it is better such a woman simply move in with another woman."
I'll only add that your question is like asking if a blind person should go to a movie, or read. Some cultures have a live and let die attitude towards impairment. Some cultures find impairment to not be an exception to the rule.
I'm part of a culture which doesn't find impairment to be an exception. Sure someone who lost a leg isn't a contender in a Marathon in the strictest sense, but their effort is celebrated just as much because of the nature of the impairment.
Impairments may not be fair. But they are evidence that we cannot decide liberty and rights based on performance alone, but instead on potential and overcoming impairments.
So the answer is "no, not based on impairment only". Same as my answer for the blind person reading or going to a movie, or a person who lost their leg entering a Marathon.
We are not a society that is unable to comprehend or take into consideration potential and impairments that might work against that. We can measure and value effort towards a purpose as well as performance.
Phil contradiction:
ReplyDeleteto draw the line in a place that has absolutely nothing to do with the elements that you say are crucial
Is undermined by his own acknowledgement that,
a step in the process that leads up to
They are as "absolutely nothing to do with" creating a baby as someone shooting a gun at another person has with the fact that someone's (now bullet-pierced heart) stopped working.
Phil: > arbitrarily choosing a step
I don't find it arbitrary at all. The line is drawn where the person acts, because that is where they have the ability to choose whether or not an act happens or not.
As humans we are able to understand how acts we do cause other acts to happen.
I just want to keep pointing out where humans naturally, and widely understand things that Phil seems to find arcane.
Everyone understands that our actions are what are legislated, not the actions of sperm or bullets. It isn't arbitrary or in any way arcane.
Phil: It sounds like you're saying...
ReplyDeleteMore weasel words from Phil.
...to draw the line in a place that has absolutely nothing to do with the elements that you say are crucial?
False. To paraphrase my earlier question, if sex "has absolutely nothing to do with" procreation, then where do unplanned pregnancies come from?
Here Phil shows his position requires believing in out-and-out falsehoods about human biology, not just in ignoring differences between men and women.
I feel those arguments need to be made, loudly and clearly,...
This tells us nothing about why marriage should or should not be neutered, only that Phil has an extreme disdain for sexual differences. This disdain was on open display in an earlier comment where Phil argued men and women should have access to each others' bathrooms.
Thanks, On Lawn and op-ed. Yes, Phil, the infertile woman, is free to marry and should, assuming she chooses to do so. I believe you misunderstood my answer.
ReplyDeleteThe correlation between conjugal relations and fertilization of eggs is pretty well established. We know that men and woman come together and create human life. If these are controversial statements, I am baffled as to why.
If you think of me as an "anti-SSM advocate," you do not understand my concerns, which are much broader than that issue. I understand why many have come to think of marriage as a "love license." Many of us are not concerning ourselves with society's need to encourage men to commit to women who give birth to their children and to the children they create. That trend started happening, to the detriment of children, long before we began to discuss how and whether to legally recognize same-sex unions.
Same-sex couples can choose to share their lives, forming relationships that are in some ways similar to, and in significant ways different from, the relationship between husbands and wives. To say that is something different isn't disrespectful or an insult and does not imply anything, positive or negative, as to the quality or value of those relationships.
To say that it is the exact same requires us to pretend that men and women are interchangeable and that mothers and fathers aren't necessary or even important to children or society. I am concerned that we may already risk losing the assumption that children are ideally situated in the care of their (competent) natural parents when possible. This has profound implications.
Phil, I still suspect that our respective ways of looking at all this are rooted in the way we look at (or away from) certain differences, such as the obvious (to some of us) differences between men and women or between a marriage and a committed same-sex union. I never expected you to agree with my observations, but I'm interested in why my observations bother you so much.
Very well put, Rebecca. Thank you.
ReplyDelete