[Olson] told Chief U.S. Judge Vaughn Walker that tradition or fears of harm to heterosexual unions were legally insufficient grounds to discriminate against gay couples.So even if something harms marriage, we can't refrain from doing it by treating different kinds of voluntary associations differently - even though we do precisely that in so many other examples?
"The plaintiffs say there is no way to understand why anyone would support Proposition 8, would support the traditional definition of marriage, except through some irrational or dark motivation," Cooper said. "That is not just a slur on the 7 million Californians who supported Proposition 8. It's a slur on 70 of 108 judges who have upheld as rational the decision of voters and legislatures to preserve the traditional definition of marriage."Thank you.
The burden of proof is on the plaintiffs.Cooper used his closing argument to try to persuade the judge that it was up to the plaintiffs to prove that voters lacked justification for [restoring the bride+groom requirement in state licensing of] marriage, even if they acted only out of fear of the unknown. He urged Walker to sidestep the "judicial tsunami they are asking you to sail into."
"The plaintiffs have to negate every conceivable rational basis that might explain the policy at issue," he said.
Cooper answered that it would be impractical for governments to test couples to see if they were capable of having children before they marry or to require those that were capable to sign pledges that they would have children.Right, and a violation of privacy and reproductive freedom.
During Olson's rebuttal, the judge seemed to wrestle with whether he should declare Proposition 8 unconstitutional when public opinion appears to be moving toward accepting same-sex marriage, which is legal in five states and the District of Columbia.
A premature judicial edict, Walker said, could harden public opinion in the same way as the high court's 1973 decision legalizing abortion.
I do think that is a problem, especially if it happens nationwide. However, I think that was something the complaintants should have considered before filing the lawsuit; I don’t think that should be the consideration of the judge in this case, just like I don't think it matters what someone's motivation was in the voting booth. What matters is – does the amendment violate the federal Constitution in a way that requires the court to act?
From Peter Henderson's Reuters update:
Proving a universal negative is very difficult.Walker subjected Cooper to a barrage of questions, turning the lawyer's closing arguments into a cross-examination about the purpose of marriage, the state's role, and whether gays deserve special court protection akin to racial minorities.
Cooper contended that the only way to invalidate Prop 8 was to prove there had been absolutely no good reason, or rational basis, for millions of Californians to back it.
Some [marriage neutering] advocates opposed challenging the ban in federal court, fearing that even if they win this round, they are likely to lose in the conservative Supreme Court, setting back their agenda for years.I pray SCOTUS defends marriage.
Opponents of the [the California Marriage Amendment] compare it to laws which outlawed interracial marriage in some state. Walker noted that the high court ruled on that questions only after many states began reversing their bans.
"Why are we not at that same tipping point here with respect to same-sex marriage?" he asked.
Because the ban on “interracial” marriage was a fleeting and scattered attempt to stop a time-honored worldwide practice in order to maintain segregation, while keeping the bride+groom requirement in state marriage licenses retains a historically universal, foundational thing that makes marriage marriage, and encourages integration.
From Maria L. La Ganga’s LATimes.com update:
Walker asked Cooper why marriages are public matters in the first place. (If a state marriage license is a fundamental right, why would a judge ask that question?)
The quashing of disapproval of illegitimacy and fornication has led to more people being willing to go along with the neutering marriage.Walker: “Why is it that marriage has such a large public role? What is the purpose?”
Cooper: “This relationship is crucial to the public interest.… Procreative sexual relations both are an enormous benefit to society and represent a very real threat to society’s interest.”
Walker: “Threat?"
Cooper: “If children are born into the world without this stable, marital union … both of the parents that brought them into the world, then a host of very important, very negative social implications arise.... The purpose of marriage is to provide society’s approval to that sexual relationship and to the actual production of children.”
Olson’s viewpoint, Cooper said, “denies the good faith of Congress, of state legislature after state legislature and electorate after electorate.”Right.
To which Walker responded: “If you have 7 million Californians, 70 judges and this long history, why in this case did you present but one witness? ... You had a lot to choose from. One witness, and it was fair to say his testimony was equivocal.”Calling judges and elected officials to the stand would have been difficult. Besides, the burden of proof was on the other side, and they failed to prove their case.
They failed to prove their case, but that won't stop a "good" activist judge from legislating from the bench, will it? We'll hope from better things from SCOTUS. ANd if not from them, we'll expect that the crucible of time and experience will allow an aberration in marriage, such as SSM, to experience the Darwinian effect of selection of the fittest relationships, as no government on the earth can endlessly sustain a paradigm so utterly dependent on artificial government props as does SSM.
ReplyDeleteThis is an interesting argument. On one hand you have the defendants justifiably stating that the plaintiffs must prove what the accuse. On the other hand the plaintiffs correctly identify that the arguments against gay marriage are not founded on conclusive facts.
ReplyDeleteLike I said before, we can have our own opinions but we can't have our own facts. How does someone discern between the two in this instance?
Terry, if we do impose SSM on the entire nation on the grounds that it hasn't been scientifically proven harmful yet, and it turns out to be very harmful twenty or thirty years down the road, what lessons will we have learned from that?
ReplyDeleteOr, if not SSM, suppose we impose other untested new ideas on the nation, merely on the ground that they are "fair" and that their harm has not been proven yet. Is that enough to conclude that they cannot be harmful? How so? And if any of these ideas do turn out to be harmful, what will that have taught us about the idea that perceived "fairness" and not yet proving harm are enough to make the case for any proposed new idea?
Terry: On one hand you have the defendants justifiably stating that the plaintiffs must prove what the accuse.
ReplyDeleteWhich is the only question that matters in a court of law.
On the other hand the plaintiffs correctly identify that the arguments against gay marriage are not founded on conclusive facts.
Patently false. Try auditing a basic high school health class or ask a trusted adult to explain it to you.
Like I said before, we can have our own opinions but we can't have our own facts.
The entire campaign to neuter marriage is based on the notion that people can. There is no argument for neutering marriage that is not based on one of the lies I have cataloged here.
How does someone discern between the two in this instance?
Easily. Your second claim is false. Even if it were true, it is not legally relevant or rationally sound.
I went and read the links you provide but they seemed to do nothing to argue away the validity of what I've said, or the laws of those places where gay marriage is legal. Perhaps my high school didn't have the same health class yours did.
ReplyDeleteI still contend that neither side in my opinion has proven their argument conclusively. Otherwise you'd be sharing those facts rather than attempting to dismiss my questions.
I still contend that neither side in my opinion has proven their argument conclusively.
ReplyDeleteThen explain why, in your opinion, we should assume in favor of the side wanting to change the longstanding human tradition rather than the side arguing against the change. Also, could you address the question I asked above?
Terry: I went and read the links you provide but they seemed to do nothing...
ReplyDeleteThere are none so blind as those who will not see.
...to argue away the validity of what I've said...
Perhaps you could identify what you have said that is valid.
Perhaps my high school didn't have the same health class yours did.
Perhaps. Why don't you explain what you understand about human reproduction and how that relates to same-sex couples and I'll compare it to what I know about it. See the "none so blind" reference," earlier.
I still contend that neither side in my opinion has proven their argument conclusively.
Which, as I explained earlier, means you think the plaintiff has lost. As I already explained, in a court of law, the plaintiff can only prevail by proving their case. See the "none so blind" reference, earlier.
Otherwise you'd be sharing those facts rather than attempting to dismiss my questions.
I presented the facts, and represented some of them here, as well. I made no attempt "to dismiss [your] questions." See the "none so blind" reference, earlier.
Op-ed, you may think your arguments are self evident, but for someone wishing to argue out the points logically all you come off as is dismissive. This leaves people like me who are sitting on the fence still wondering which side has the more valid points.
ReplyDeleteThe one thing you've said that I will give you credit for is that plaintiffs do have to prove their case, and it seems that in this case they have not.
If your going to use the word "opine" in your blog you should be willing to express your opinions in a way that is less dismissive and more informative. After all, the point of having a blog is to have an exchange isn't it?
Referencing your statement "There are none so blind as those who will not see" three times is not just a little hostile. This is behavior I would expect if we had come to an impasse and I had been working your nerves. If you're not up for exchanging opinions in civil debate let me know and I can find somewhere else to look for understanding.
RK, the reason I am on the fence is that although I don't like the comparison of interracial marriages to gay marriages it does make me wonder about the validity of the civil rights argument they make. If I approach your point from another view we as a society could have just as easily come to the same conclusion with women's rights to vote or any other change towards equality. Explain why the two would be different.
ReplyDeleteTerry: ...plaintiffs do have to prove their case, and it seems that in this case they have not.
ReplyDeleteHence, how to "discern between the two in this instance," your original question.
After all, the point of having a blog is to have an exchange isn't it?
Yes, and you have already benefited from that exchange, see above.
Now you answer my questions. Re-"read" my previous comment if you've forgotten them.
For someone who claims to be interested in an "exchange," you sure need a lot of reminders to respond to questions.
If I approach your point from another view we as a society could have just as easily come to the same conclusion with women's rights to vote or any other change towards equality. Explain why the two would be different.
ReplyDeleteThe two would be comparable only if, not only the exclusion of women from voting, but voting itself had been a universal human institution through history. In other words, if every culture we knew of through history had allowed men to vote in political matters, but excluded women, and this tradition had persisted throughout history, then yes, we would be legitimate in asking why that were so and being very skeptical about changing it by judicial fiat. Had this been the situation, we would have been right to say that a change needed at least to go through a test period first.
But this is not the situation with voting. Voting itself, unlike marriage, is not a universal human institution---indicating that it is not essential for society (even though in our present society you and I certainly may think of it as such), while marriage's universality indicate that it very likely is. (Anticipating another common argument, no, slavery was never a universal human institution either). What is more, by the time women's suffrage was adopted nationwide, it had already been legal in some states for almost 50 years, not just seven or ten (a time insufficient for the determination of generational effect).
An institution which is not essential for society thus allows for more change to it without as much risk to the society.
Voting per se is largely a recent cultural development, totally unlike the case with marriage.
We have to ask why we find no examples of societies which neuterized the concept of marriage for any long period of time. The diversity of cultures and the universality of marriage itself beg this question to be answered before we go ahead and change it. For a Court to find that a tradition this universal should merely be discarded is tantamount to saying that the members of that court are able to determine that answer all by themselves with only the tiniest fraction of the human experience needed to be examined. That is judicial arrogance. If you really believe that any group of Court justices, let alone one judge, has that much wisdom, then by all means you can argue that changing such an institution should be left to the courts.
Keep in mind too, of course, that women's right to vote was enacted by legislators, not by the courts.
But even if you find this answer unsatisfactory, could you try to answer my question about what lessons we will have learned if neutered marriage, or any other radical change to a universal human institution, does turn out to have devastating consequences?
but for someone wishing to argue out the points logically all you come off as is dismissive.
ReplyDeleteI wrote a response to that, but it grew too big so I put it on the front page as, "The Choice".
My position is that because of the universality of marriage and its opposite sex nature, judges should declare it beyond their scope to order that changed. And there is precedent for making such a determination. I will get back on this.
ReplyDelete