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Wednesday, April 8, 2009

The Target of Marriage

Iowa Supreme Court Justice Mark Cady wrote the following in his opinion in the Varnum v. Brien case:

The benefit denied by the marriage statute - the status of civil marriage for same-sex couples - is so “closely correlated with being homosexual” as to make it apparent the law is targeted at gay and lesbian people as a class.

I am tempted to repeat the refrain: Correlation is not causation.

Heh.

* * *

The man-woman criterion of the marriage statute is aimed at the core meaning of marriage and the justification for lines drawn on eligibility.

For instance, the statute refers to one man and one woman and thus draws the following lines:

1. Just men and women, not boys nor girls.

2. Monogamous marriage, not polygyny nor polyandry nor polyamory nor bigamy.

3. Twosomes, not threesomes nor moresomes.

4. Sex integration, not sex segregation.

What is the cause or the source of the man-woman criterion in the marriage statute? The societal concern for the core meaning of marriage: sex integration and responsible procreation combined as a coherent whole.

[more below the fold]

The marriage statute is positively aimed at the class of relationship that can provide for responsible procreation as per the marital presumption of paternity and the unity of fatherhood and motherhood.

On that basis, the marriage law draws lines against some related people but not all related people. The denial of marital status is far more strongly correlated with being closely related than with being "homosexual".

Likewise with being already married or being a child.

Indeed these "targets" are explicitly ineligible in the marriage statute and that is because the conjugal relationship, as a distinct sexual type or class of relationship, is two-sexed.

The marriage statute simply distinguishes between marriage and nonmarriage. Naturally, the benefits of marital status are denied to nonmarital arrangements whether these lack adults, unrelated people, monogamy, or one of the sexes.

When such is lacked, the arrangements provide for more sex-segregation and for an inferior form of procreation. Note that the contingency for responsible procreation is not just about making babies: it begins before conception and continues long after childbirth. And sex integration goes far deeper both on a private level and on a public level than mere sexual attraction or a romp in the haystack.

* * *

Meanwhile, marital status is not denied to people who'd identify as gay or lesbian just because they identify as gay or lesbian. What Justice Cady stated above is not even implied in the marriage statute.

The "same-sex" category is ineligible, as a type of arrangement, not due to homosexuality but due to the lack of one or the other sex. There is NO sexual orientation requirement. Two heterosexual men are inelgiible; two heterosexual women are ineligible.

Ineligibility is closely correlated with increased sex-segregation and the undermining of responsible procreation. Hence the lines drawn against children, related people, and already-married people. The correlation is more obvious when one or the other sex is excluded from the arrangement.

The marriage statute does NOT require that the applicant show or delcare a sexual orientation or a socio-political identity -- homosexual, gay, lesbian or otherwise.

It merely requires that the union of husband and wife includes both a groom and a bride.

* * *

The cause and the justification of the lines is the core meaning of marriage. The lines are drawn around that core. The effect is to deny eligibility based on an arrangement that affronts rather than affirms that core meaning. The special status for the conjugal relationship (i.e. marital status) shows the preference for the advantages society gains from rising toward the aspirational goals of that core meaning.

* * *

Whatever it is called, gay "marriage" or gay "union, an arrangement that is based on gay identity politics may have its special merits (and its inevitable demerits) but its advocates ought to make an independent claim based on its core meaning.

Justice Cady might be such an advocate. If so, he ought to resign from the bench and seek election to public office -- or employment with one of Iowa's gay lobby groups.

Large chunks of his written opinion read like a pro-SSM pamphlet. His ipse dixits gives him a headstart with the pro-SSM crowd. But Cady has yet to provide a robust justification (if there is such a thing) for a special relationship status that would arise from homosexuality that targets the gay and lesbian "class".

11 comments,:

  1. Sex integration not sex segregation. This is a good point. Same sex marraige discriminates against the other sex.

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  2. SSM is not a type of marriage and so in its manifestation as a merger with marriage SSM discriminates against the social institution and all who have entered it and will enter it.

    SSMers are ever fearful of appearing to be anything but indiscriminate, except when it comes to denouncing the core meaning of marriage itself.

    ReplyDelete
  3. Cady highlights the most transparently idiotic of all the claims by neutered marriagists, that marriage was invented and has been a universally man-woman relationship across time, place, and culture solely to put down "gay and lesbian people as a class."

    Cady demonstrates how hopelessly behind the times he is. Most modern neutered marriage activists have become so embarrassed by the obvious falseness of this claim they've backed away and now claim marriage was really invented and practiced as a man-woman relationship throughout human history as a purely business transaction - clearly a much more sensible claim since business has never been conducted except between a man and a woman. These sorts of hyper-rationalist attempts to look past the obvious, past the 800lb gorilla in the room, would be hilarious if they weren't so destructive.

    Also significant in Cady's opinion is the amount of time he dedicates to convincing us that the people don't own marriage, government does. That is a topic for another post, however.

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  4. Law professor Paul Campos backs gay marriage, but at the Daily Beast today, he dumps on the Iowa Supreme Court's decision as legally vapid and an exercise of political power.

    Here’s the link
    http://www.thedailybeast.com/blogs-and-stories/2009-04-04/right-decision-wrong-reason/full/

    Perhaps you could Edit your post an include it above the fold.

    Its really a great, concise and ripping expose on the legal (lack of) logic.

    ReplyDelete
  5. Is there a link to the full text of this piece? I can't find it...

    ReplyDelete
  6. Marty, in my blogpost I've added the link to Cady's opinion, Varnum v. Brien [PDF].

    ReplyDelete
  7. Thanks Chairm. I wanted to respond to op-ed's comments, but figured I should read the whole thing first.

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  8. Is there any line by line analysis showing how the Iowa Court in Varnum was in error rgarding the law and logic?

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  9. Hi chrisbinidaho, if not for some tech probs at my end, I would have posted my analysis, with citations from others, but the court's opinion does not merit a line-by-line analysis, to be frank.

    The reasnoning proferred begins and ends with the assertion that the marriage law discriminates on the basis of sexual attraction and romance, but there is no legal requirement for either. Not before the court's imposition of SSM and not afterward.

    The reasoning, such as it is, is very poor and contradicts its own stated standards of assessing the marriage law.

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  10. Does anyone have information on the process by which Iowa picks and confirms its Supreme Court justices? I'm wondering whether or not there's something about it which differs from other states, or which in its collective effect slanted the Court toward justices that were more likely to fall for this. Why is Iowa the only state so far that had no justices that looked at what their Constitution really said, rather than just falling for prevailing winds of social trends. Okay, that's my humble opinion, but in any case, why Iowa, when all other states have either rejected such arguments or at least had dissenters? (Please answer with a description of the process, not platitude).

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  11. I read an interesting analysis of the Iowa case at lds4gaymarriage.org . They feel that it was well reasoned and thorough. Let me know what you think. I feel that they may be correct in some of their ideas.

    ReplyDelete